Sunan Abi Dawud
Sunan Abi Dawud 3334
Regarding The Abolition Of Riba
Arabic hadith text
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا أَبُو الأَحْوَصِ، حَدَّثَنَا شَبِيبُ بْنُ غَرْقَدَةَ، عَنْ سُلَيْمَانَ بْنِ عَمْرٍو، عَنْ أَبِيهِ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي حَجَّةِ الْوَدَاعِ يَقُولُ "أَلاَ إِنَّ كُلَّ رِبًا مِنْ رِبَا الْجَاهِلِيَّةِ مَوْضُوعٌ لَكُمْ رُءُوسُ أَمْوَالِكُمْ لاَ تَظْلِمُونَ وَلاَ تُظْلَمُونَ . أَلاَ وَإِنَّ كُلَّ دَمٍ مِنْ دَمِ الْجَاهِلِيَّةِ مَوْضُوعٌ وَأَوَّلُ دَمٍ أَضَعُ مِنْهَا دَمُ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِ " . كَانَ مُسْتَرْضَعًا فِي بَنِي لَيْثٍ فَقَتَلَتْهُ هُذَيْلٌ . قَالَ " اللَّهُمَّ هَلْ بَلَّغْتُ " . قَالُوا نَعَمْ . ثَلاَثَ مَرَّاتٍ . قَالَ " اللَّهُمَّ اشْهَدْ " . ثَلاَثَ مَرَّاتٍ .
Translation
Narrated Sulaiman b. 'Amr
I heard the Messenger of Allah (ﷺ) say during the Farewell Pilgrimage: "Unquestionably, every usury of the pre-Islamic period is abolished. You shall have your principal amounts; you do not wrong and you are not wronged."
"Unquestionably, every claim of blood from the pre-Islamic period is abolished, and the first blood-claim of ours that I place aside is the blood of al-Harith ibn Abdul-Muttalib." He was nursing among the Banu Layth, and the Hudhayl killed him.
He said: "O Allah, have I conveyed?" They said: "Yes." Three times. He said: "O Allah, bear witness." Three times.
Hadith Commentary: Abolition of Pre-Islamic Practices
This profound narration from the Farewell Pilgrimage, recorded in Sunan Abi Dawud 3334, represents one of the final comprehensive declarations by the Prophet Muhammad (ﷺ) that fundamentally transformed Arabian society. The abolition of pre-Islamic riba (usury) establishes the Islamic economic principle that while capital preservation is guaranteed, unjust enrichment through interest is prohibited, creating an economic system based on justice and equity.
Scholarly Analysis of Riba Abolition
Classical scholars like Imam al-Nawawi explain that "all claims to usury of the pre-Islamic period" refers specifically to the exploitative practice where creditors would double the debt if borrowers couldn't repay, creating perpetual indebtedness. The declaration "You shall have your capital sums" establishes the Islamic principle that legitimate profit must come from actual trade and investment, not mere monetary expansion through interest.
Imam Ibn Qayyim al-Jawziyya elaborates that this abolition wasn't merely about canceling existing debts but establishing a new economic paradigm where transactions must be based on clear mutual consent and actual value creation, preventing the oppression inherent in usurious systems.
Blood Vengeance in Islamic Law
The abolition of pre-Islamic blood feuds represents the transition from tribal justice to divinely legislated law. Scholars note that by specifically mentioning al-Harith ibn AbdulMuttalib's case, the Prophet (ﷺ) demonstrated the practical application of this principle, showing that even noble lineage wouldn't justify continuing cycles of violence.
Imam al-Qurtubi explains that this declaration established the Islamic judicial system where homicide cases would be adjudicated according to Quranic principles rather than tribal customs, with clear distinctions between intentional murder, quasi-intentional homicide, and accidental killing, each with specific legal consequences.
The Farewell Pilgrimage Context
This address occurred during the Prophet's final pilgrimage, making these declarations part of his comprehensive final testament to the Muslim community. The triple affirmation "O Allah, have I conveyed the message?" followed by "O Allah, be witness" emphasizes the critical importance of these reforms.
As recorded in Commercial Transactions (Kitab Al-Buyu) of Sunan Abi Dawud, this hadith serves as a foundational text for Islamic commercial law, establishing the prohibition of riba as a permanent, unchangeable principle of the Shariah that transcends time and place.