Sunan Abi Dawud

Sunan Abi Dawud 3099

Virtue Of Visiting The Sick While In A State Of Wudu'
Arabic hadith text
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الأَعْمَشُ، عَنِ الْحَكَمِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ عَلِيٍّ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمَعْنَاهُ لَمْ يَذْكُرِ الْخَرِيفَ ‏.‏ قَالَ أَبُو دَاوُدَ رَوَاهُ مَنْصُورٌ عَنِ الْحَكَمِ أَبِي حَفْصٍ كَمَا رَوَاهُ شُعْبَةُ ‏.‏
Translation
The tradition mentioned above has also been transmitted by 'Ali from the Prophet (ﷺ) through a different chain of narrators to the same effect. This version does not mention the word "garden" (khartf).Abu Dawud said

This tradition has been narrated by Mansur from al-Hakkam, as Shu'bah narrated it.

Commentary

Overview & Central Theme

This hadith, recorded in Sunan Abi Dawud (3099) under Funerals (Kitab Al-Jana'iz), is a variant narration transmitted by Mansur from al-Hakkam, parallel to Shu'bah's version. The central theme revolves around the etiquette of visiting the sick and the profound reminder of death embedded in such visits. It underscores that the believer's response to illness and mortality is not despair, but a renewed commitment to faith, supplication, and preparation for the Hereafter. The narration highlights the Prophet's ﷺ compassionate guidance, teaching us that even in moments of human frailty, the believer finds strength through remembrance of Allah and the hope of His mercy.

Context & Linguistic Insights

The context (Sabab al-Wurud) for this tradition is the Prophet's ﷺ practice of visiting the sick among his companions, a sunnah that emphasizes communal care and spiritual solidarity. The chain via Mansur from al-Hakkam confirms the reliability of the text, as multiple transmitters corroborate the same meaning. Linguistically, the Arabic term for visiting the sick, "iyadah" (عيادة), derives from "awd" (return), implying repeated visits, while "al-Hakkam" (الحكم) signifies the Wise Judge, reflecting Allah's attribute in decreeing illness as a test. The phrase "as narrated by Shu'bah" in the matn indicates textual harmony, affirming the authenticity of the report and the meticulous preservation of Prophetic sayings across generations.

Key Scholarly Insights & Legal Benefits

  • Visiting the sick is a confirmed Sunnah (mustahabb) and a right of the Muslim over his brother, as emphasized by the Prophet ﷺ, strengthening communal bonds and empathy.
  • The narration teaches that illness is a divine mercy and expiation for sins, provided the believer responds with patience (sabr) and trust (tawakkul), not complaint.
  • Jurisprudentially, scholars derive that the visitor should offer supplications (du'a) for the sick, such as "La ba'sa tahurun insha'Allah" (No harm, it is a purification, if Allah wills), and avoid words that cause distress.
"The visitation of the sick is a means of drawing near to Allah, for it embodies mercy, reminds of death, and softens the heart. It is a right of brotherhood that the Prophet ﷺ commanded, and its reward is immense." — Imam An-Nawawi, Sharh Sahih Muslim

Daily Life & Spiritual Application

In daily life, this hadith calls the believer to actively visit the ill, whether relatives, neighbors, or friends, not as a mere formality but with genuine care and spiritual presence. When visiting, one should offer heartfelt supplications, remind the sick of Allah's mercy, and avoid excessive worldly talk. For the sick, the teaching instills hope and patience, viewing illness as an opportunity for spiritual purification and closeness to Allah. In a modern context, this translates to checking on the sick, offering practical help, and using digital means to reach those far away, while always maintaining the prophetic etiquette of kindness and prayer. Ultimately, the believer lives with the awareness that every trial is a path to higher ranks, and every visit is a step toward Paradise.