Sunan Abi Dawud

Sunan Abi Dawud 3100

Virtue Of Visiting The Sick While In A State Of Wudu'
Arabic hadith text
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنِ الْحَكَمِ، عَنْ أَبِي جَعْفَرٍ عَبْدِ اللَّهِ بْنِ نَافِعٍ، قَالَ - وَكَانَ نَافِعٌ غُلاَمَ الْحَسَنِ بْنِ عَلِيٍّ - قَالَ جَاءَ أَبُو مُوسَى إِلَى الْحَسَنِ بْنِ عَلِيٍّ يَعُودُهُ ‏.‏ قَالَ أَبُو دَاوُدَ وَسَاقَ مَعْنَى حَدِيثِ شُعْبَةَ ‏.‏ قَالَ أَبُو دَاوُدَ أُسْنِدَ هَذَا عَنْ عَلِيٍّ، عَنِ النَّبِيِّ صلى الله عليه وسلم مِنْ غَيْرِ وَجْهٍ صَحِيحٍ
Translation
Narrated Abu Ja'far 'Abd Allah b. Nafi', the slave of al-Hasan b. 'Ali

Abu Musa came to al-Hasan ibn Ali to visit him during his illness. Abu Dawud said: And he related a meaning similar to the hadith of Shu'bah. Abu Dawud said: This report has been attributed to 'Ali from the Prophet (ﷺ) through paths that are not sound.

Commentary

Overview & Central Theme

This hadith, though transmitted with a note of uncertainty regarding its chain, encapsulates the Prophetic etiquette of visiting the sick—a profound act of compassion that mirrors the believer's duty toward fellow humans. The central theme is the balance between physical presence and spiritual supplication, reminding us that a visit to the ailing is not merely a social courtesy but an act of worship that strengthens communal bonds and invokes divine mercy. The text underscores that even when a narration's chain is disputed, the underlying principle—showing kindness and praying for the afflicted—remains a cornerstone of Islamic character.

Context & Linguistic Insights

The report describes Abu Musa al-Ash'ari visiting al-Hasan ibn 'Ali (the grandson of the Prophet ﷺ) during his illness. Abu Dawud notes that the tradition was also narrated by Shu'bah and that a version from 'Ali (the father of al-Hasan) exists but lacks a sound chain. Linguistically, the key term is "iyadah" (visiting the sick), derived from the root 'ada (to return), implying repeated visits that reflect ongoing care. The phrase "without any sound manner" (ghayr sahihat al-sanad) highlights the meticulousness of hadith critics in distinguishing authentic from weak transmissions, yet the ethical content remains universally accepted through corroborating reports.

Key Scholarly Insights & Legal Benefits

  • Visiting the sick is a communal obligation (fard kifayah) when no one fulfills it, and a strongly recommended act (mustahabb) otherwise, as agreed by the majority of scholars.
  • The visit should be brief, respectful, and accompanied by supplication (du'a) for the patient's recovery, such as the well-known prayer "O Allah, Lord of mankind, remove the harm and heal him."
  • This hadith, despite its chain weakness, aligns with authentic narrations (e.g., Sahih Muslim 2168) that establish the reward of visiting the sick, including the gathering of divine mercy and the angels' blessings.
"The visitation of the sick is among the rights of a Muslim over his brother, and it is a means of drawing near to Allah. The visitor should sit not too long and should pray for the patient, for the supplication of a visitor is answered." — Imam An-Nawawi, Sharh Sahih Muslim

Daily Life & Spiritual Application

In our daily lives, this teaching calls us to transform routine hospital visits or home calls into moments of spiritual elevation. Approach the sick with genuine empathy, speak words of hope, and offer heartfelt prayers—not just for physical healing but for spiritual tranquility. Extend this practice beyond family and friends to neighbors, colleagues, and even strangers, for the Prophet ﷺ said, "The Muslim has six rights over another Muslim: when you meet him, greet him; when he invites you, accept; when he sneezes, praise Allah for him; when he is sick, visit him; when he dies, follow his funeral; and wish for him what you wish for yourself." Let each visit be a reminder of our own mortality and a catalyst for gratitude, patience, and reliance upon Allah, the ultimate Healer.