Sunan Abi Dawud

Sunan Abi Dawud 3641

Regarding the virtue of knowledge
Arabic hadith text
حَدَّثَنَا مُسَدَّدُ بْنُ مُسَرْهَدٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ دَاوُدَ، سَمِعْتُ عَاصِمَ بْنَ رَجَاءِ بْنِ حَيْوَةَ، يُحَدِّثُ عَنْ دَاوُدَ بْنِ جَمِيلٍ، عَنْ كَثِيرِ بْنِ قَيْسٍ، قَالَ كُنْتُ جَالِسًا مَعَ أَبِي الدَّرْدَاءِ فِي مَسْجِدِ دِمَشْقَ فَجَاءَهُ رَجُلٌ فَقَالَ يَا أَبَا الدَّرْدَاءِ إِنِّي جِئْتُكَ مِنْ مَدِينَةِ الرَّسُولِ صلى الله عليه وسلم لِحَدِيثٍ بَلَغَنِي أَنَّكَ تُحَدِّثُهُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم مَا جِئْتُ لِحَاجَةٍ ‏.‏ قَالَ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏مَنْ سَلَكَ طَرِيقًا يَطْلُبُ فِيهِ عِلْمًا سَلَكَ اللَّهُ بِهِ طَرِيقًا مِنْ طُرُقِ الْجَنَّةِ وَإِنَّ الْمَلاَئِكَةَ لَتَضَعُ أَجْنِحَتَهَا رِضًا لِطَالِبِ الْعِلْمِ وَإِنَّ الْعَالِمَ لَيَسْتَغْفِرُ لَهُ مَنْ فِي السَّمَوَاتِ وَمَنْ فِي الأَرْضِ وَالْحِيتَانُ فِي جَوْفِ الْمَاءِ وَإِنَّ فَضْلَ الْعَالِمِ عَلَى الْعَابِدِ كَفَضْلِ الْقَمَرِ لَيْلَةَ الْبَدْرِ عَلَى سَائِرِ الْكَوَاكِبِ وَإِنَّ الْعُلَمَاءَ وَرَثَةُ الأَنْبِيَاءِ وَإِنَّ الأَنْبِيَاءَ لَمْ يُوَرِّثُوا دِينَارًا وَلاَ دِرْهَمًا وَرَّثُوا الْعِلْمَ فَمَنْ أَخَذَهُ أَخَذَ بِحَظٍّ وَافِرٍ ‏"‏ ‏.‏
Translation
Narrated Kathir ibn Qays

Kathir ibn Qays said: I was sitting with Abu al-Darda' in the mosque of Damascus when a man came to him and said: O Abu al-Darda', I have come to you from the city of the Messenger of Allah (ﷺ) for a hadith that has reached me that you narrate from the Messenger of Allah (ﷺ); I have not come for any other need. He said: For I heard the Messenger of Allah (ﷺ) say: "Whoever travels a path seeking knowledge therein, Allah will make easy for him a path to Paradise. Indeed, the angels lower their wings out of pleasure for the seeker of knowledge. Indeed, the scholar is asked for forgiveness by whosoever is in the heavens and whosoever is on the earth, even the fish in the depths of the water. And the superiority of the scholar over the worshipper is like the superiority of the full moon over all the stars. Indeed, the scholars are the heirs of the Prophets, and the Prophets did not leave behind a dinar or a dirham, but rather they left behind knowledge; so whoever takes it has taken an abundant share."

Commentary

Hadith Commentary: The Excellence of Seeking Knowledge

This noble tradition from Sunan Abi Dawud 3641, found in the Book of Knowledge (Kitab Al-Ilm), contains profound wisdom regarding the status of knowledge and its seekers in Islam. The chain of narration is authentic, beginning with Kathir ibn Qays who witnessed this teaching in the mosque of Damascus.

The Journey for Knowledge

The opening statement establishes that the companion traveled specifically for sacred knowledge, demonstrating the importance of traveling to learn from authentic sources. This reflects the principle that seeking knowledge may require physical journeying, just as the early Muslims traveled to Medina to learn directly from the Prophet (ﷺ).

Four Distinct Blessings for Knowledge Seekers

First: Divine Guidance - "Allah will cause him to travel on one of the roads of Paradise" indicates that the physical journey for knowledge becomes a spiritual journey toward eternal bliss.

Second: Angelic Approval - The angels lowering their wings signifies their profound respect and pleasure toward the seeker of knowledge, a honor rarely mentioned for other deeds.

Third: Universal Intercession - That all creation, including fish in the sea, seeks forgiveness for the scholar demonstrates the comprehensive honor Allah grants to those who preserve and transmit divine knowledge.

Fourth: Celestial Superiority - The comparison of the scholar to the full moon against other stars illustrates that religious knowledge illuminates society as the moon illuminates the night.

The True Inheritance of Prophethood

The final portion establishes that prophets leave no material wealth but rather divine knowledge as their inheritance. This emphasizes that the most valuable legacy is not gold or silver but the guidance that leads to Allah. The one who acquires this knowledge gains the noblest inheritance imaginable.

Scholarly Insights

Imam Al-Munawi comments that this hadith encourages traveling to authentic scholars and establishes the superiority of beneficial knowledge over mere worship without understanding. Ibn Hajar notes that the "abundant portion" refers to both quantity and quality - the knowledge is vast and its rewards eternal.

This tradition collectively establishes that seeking Islamic knowledge is among the highest forms of worship, connecting the seeker to the prophetic legacy and earning divine pleasure in this life and the next.