Sunan Abi Dawud
Sunan Abi Dawud 1374
Regarding Standing (In Voluntary Night Prayer) During The Month Of Ramadan
Arabic hadith text
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، حَدَّثَنَا عَبْدَةُ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عَائِشَةَ، قَالَتْ كَانَ النَّاسُ يُصَلُّونَ فِي الْمَسْجِدِ فِي رَمَضَانَ أَوْزَاعًا فَأَمَرَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم فَضَرَبْتُ لَهُ حَصِيرًا فَصَلَّى عَلَيْهِ بِهَذِهِ الْقِصَّةِ قَالَتْ فِيهِ قَالَ - تَعْنِي النَّبِيَّ صلى الله عليه وسلم - " أَيُّهَا النَّاسُ أَمَا وَاللَّهِ مَا بِتُّ لَيْلَتِي هَذِهِ بِحَمْدِ اللَّهِ غَافِلاً وَلاَ خَفِيَ عَلَىَّ مَكَانُكُمْ "
Translation
Narrated 'Aishah
The people used to pray (tarawih prayer) in the mosque during Ramadan severally. The Messenger of Allah (ﷺ) commanded me (to spread a mat). I spread a mat for him and he prayed upon it. The narrator then transmitted the same story. The Prophet (ﷺ) said: O People, praise be to Allah, I did not pass my night carelessly, nor did your position remain hidden from me.
Overview & Central Theme
This hadith from Sunan Abi Dawud (1374) captures a pivotal moment in the early development of the Tarawih prayer during Ramadan. The Prophet ﷺ, having observed the companions praying individually in small groups, commanded that a mat be spread for him and led them in congregational prayer. The central theme is the prophetic balance between nurturing communal worship and preserving the ease (yusr) of the Ummah. The Prophet's ﷺ statement—"I did not pass my night carelessly, nor did your position remain hidden from me"—reveals his profound attentiveness to his community's spiritual state and his loving concern that obligatory practices not be mistaken for supererogatory ones, thereby causing hardship. This hadith exemplifies the prophetic methodology of gradual legislation and the prioritization of mercy over rigidity in acts of devotion.
Context & Linguistic Insights
The incident occurred in the third year after Hijrah, during Ramadan, when the companions were praying voluntary night prayers in scattered groups within the mosque. The Arabic term "tarawih" (تراويح) derives from "raaha" (راح), meaning to rest, as the worshippers would rest between every four rak'ahs. The Prophet's phrase "mā bittu sāhian" (ما بتُّ ساهياً) literally means "I did not pass the night heedless/negligent," emphasizing his complete awareness of their actions. The word "khafiya" (خفية) in "wa lā khafiya ʿalayya makānukum" denotes that nothing of their position or condition was concealed from him. The narration uses "sawf" (سوف) or "amara" (أمر), indicating a direct command to prepare the prayer space. Linguistically, the hadith underscores the Prophet's ﷺ role as a shepherd who is fully cognizant of his flock, and the term "qiyam" (قيام) for night prayer highlights standing in devotion, a physical manifestation of spiritual vigilance.
Key Scholarly Insights & Legal Benefits
Daily Life & Spiritual Application
In our contemporary lives, this hadith calls us to embody prophetic mercy in our worship and leadership. When we pray Tarawih in congregation, we should remember that it is a Sunnah of ease, not a test of endurance—so we should pray with tranquility (tuma'ninah) and not rush, nor should we impose excessive lengths that alienate the weak or the elderly. For community leaders and parents, the Prophet's ﷺ example teaches us to be present and attentive to the spiritual struggles of those we lead, never dismissing their small acts of devotion. It also reminds us that sometimes holding back from a good act (such as continuous congregational prayer) is itself an act of wisdom when it protects the community from harm. Let us approach Ramadan with the same balance—zeal for worship tempered by compassion, and devotion enriched by awareness of others. May we internalize the Prophet's ﷺ words, "I did not pass my night carelessly," and strive to be equally mindful of our own duties and the needs of our fellow believers.