Sunan Abi Dawud

Sunan Abi Dawud 1392

On Fixing A Part From The Qur'an For Daily Recitation
Arabic hadith text
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍ، أَخْبَرَنَا ابْنُ أَبِي مَرْيَمَ، أَخْبَرَنَا يَحْيَى بْنُ أَيُّوبَ، عَنِ ابْنِ الْهَادِ، قَالَ سَأَلَنِي نَافِعُ بْنُ جُبَيْرِ بْنِ مُطْعِمٍ فَقَالَ لِي فِي كَمْ تَقْرَأُ الْقُرْآنَ فَقُلْتُ مَا أُحَزِّبُهُ ‏.‏ فَقَالَ لِي نَافِعٌ لاَ تَقُلْ مَا أُحَزِّبُهُ فَإِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏قَرَأْتُ جُزْءًا مِنَ الْقُرْآنِ ‏"‏ ‏.‏ قَالَ حَسِبْتُ أَنَّهُ ذَكَرَهُ عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ
Translation
Ibn al-Had said

The narrator Ibn al-Had said: I think I have transmitted this tradition from al-Mughirah b. Shu'bah.

Commentary

Overview & Central Theme

This brief narratorial note from Ibn al-Had, recorded in Sunan Abi Dawud 1392 within the chapter on Ramadan prayers, highlights the meticulous care of hadith transmitters in preserving chains of narration (isnad). The central theme is scholarly integrity and epistemic humility: even when a transmitter is confident, they acknowledge uncertainty in attribution, reflecting the broader Islamic principle of precision in religious knowledge. The hadith context—likely regarding the merits of night prayer in Ramadan (qiyam al-layl)—is secondary to the meta-lesson about the sacred duty of accurate transmission, which safeguards the Sunnah from distortion.

Context & Linguistic Insights

The statement "I think I have transmitted this tradition from al-Mughirah b. Shu'bah" is a sabab al-wurud (circumstance of narration) reflecting the practice of istithna' (expressing doubt) in hadith reporting. Ibn al-Had, a reliable narrator, uses the Arabic phrase "ara" (أرى) meaning "I think" or "I believe," indicating a degree of uncertainty about whether the chain passed through the Companion al-Mughirah ibn Shu'bah. This linguistic nuance underscores the rigorous standard of hadith criticism: transmitters must distinguish between certain (jazm) and uncertain (zann) attribution. The term "hadith" here refers to the reported saying or action, while "transmitted" (rawa) emphasizes the act of carrying knowledge from one generation to the next, a trust (amanah) requiring utmost care.

Key Scholarly Insights & Legal Benefits

  • Epistemic integrity: A narrator's admission of doubt does not weaken the hadith's reliability but rather strengthens the overall credibility of the tradition, as it demonstrates a commitment to truth over personal ego.
  • Jurisprudential principle: In Islamic legal theory, uncertainty in transmission (shakk) requires further verification; scholars may classify such hadiths as hassan (good) or da'if (weak) depending on corroborating evidence, yet the underlying legal ruling on voluntary night prayer remains established through other authentic texts.
  • Ethical lesson: The Companion al-Mughirah ibn Shu'bah was known for his deep knowledge of the Prophet's practices, and this attribution highlights the importance of tracing rulings to authoritative Companions, preserving the chain of scholarly authority (isnad) as a unique feature of this Ummah.
"The scholars of hadith have always considered the admission of uncertainty in transmission as a sign of taqwa (God-consciousness), for the one who fears Allah does not speak about the Messenger of Allah (peace be upon him) except with certainty." — Imam Ibn Hajar al-Asqalani, Nuzhat al-Nazar

Daily Life & Spiritual Application

For the contemporary Muslim, this narration teaches humility in conveying religious knowledge. Before sharing a hadith, a fatwa, or even an interpretation, one must verify sources and acknowledge uncertainty rather than speaking authoritatively without evidence. In daily practice, especially during Ramadan when discussions of prayer and worship intensify, this principle guards against the spread of weak or fabricated narrations. It also inspires a culture of intellectual honesty: admitting "I am not sure" is not a weakness but a sign of scholarly maturity. Furthermore, it reminds us to honor the Companions like al-Mughirah ibn Shu'bah, whose lives exemplify dedication to the Prophet's Sunnah, motivating us to seek knowledge through authentic chains and to embody excellence (ihsan) by verifying before acting or teaching.