All praise be to Allah, the Lord of the Universe" (1) is the epitome or basis of the Qur'an, the epitome or basis of the Book, and the seven oft-repeated verses.
The Opening Verse of Al-Fatihah
"All praise be to Allah, the Lord of the Universe" (Qur'an 1:2) constitutes the foundational declaration of Islamic monotheism. This opening verse of Surah Al-Fatihah establishes the fundamental relationship between the Creator and creation, acknowledging Allah's absolute lordship over all realms of existence.
Scholarly Commentary on "Al-Hamd"
The term "Al-Hamd" signifies comprehensive praise that encompasses gratitude, recognition of perfection, and acknowledgment of divine blessings. Unlike mere thanks (shukr), hamd is offered regardless of circumstances, recognizing Allah's inherent perfection.
Ibn Kathir notes that this formulation was taught by Allah Himself, as no creature could adequately praise their Lord without divine instruction. The definite article "al" in "al-hamd" indicates all types of praise belong exclusively to Allah.
The Significance of "Rabb al-'Alamin"
"Lord of the Universe" (Rabb al-'Alamin) denotes Allah's sovereignty over all creation - spiritual and material, known and unknown. Al-Qurtubi explains that "Rabb" combines meanings of ownership, nurturing, and sovereignty, while "'Alamin" encompasses all worlds of existence.
Al-Tabari emphasizes that this phrase establishes Allah's exclusive right to worship, as He alone sustains, governs, and perfects all creation. The plural form "'Alamin" indicates the vastness of divine dominion beyond human comprehension.
Al-Fatihah as the Essence of Revelation
The Prophet Muhammad (peace be upon him) described Surah Al-Fatihah as "the Mother of the Qur'an" and "the Seven Oft-Repeated Verses" (Sunan Abi Dawud 1457). This opening chapter contains the essence of Islamic theology, beginning with perfect praise of the Divine.
Al-Ghazali observes that this surah divides perfectly between praise of Allah (first three verses) and service to Allah (remaining verses), making it the optimal foundation for prayer and spiritual practice as detailed in works like "Prayer (Kitab Al-Salat): Detailed Injunctions about Witr".