Sunan Abi Dawud
Sunan Abi Dawud 996
Regarding The Salam
Arabic hadith text
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، ح وَحَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زَائِدَةُ، ح وَحَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا أَبُو الأَحْوَصِ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ الْمُحَارِبِيُّ، وَزِيَادُ بْنُ أَيُّوبَ، قَالاَ حَدَّثَنَا عُمَرُ بْنُ عُبَيْدٍ الطَّنَافِسِيُّ، ح وَحَدَّثَنَا تَمِيمُ بْنُ الْمُنْتَصِرِ، أَخْبَرَنَا إِسْحَاقُ، - يَعْنِي ابْنَ يُوسُفَ - عَنْ شَرِيكٍ، ح وَحَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا حُسَيْنُ بْنُ مُحَمَّدٍ، حَدَّثَنَا إِسْرَائِيلُ، كُلُّهُمْ عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي الأَحْوَصِ، عَنْ عَبْدِ اللَّهِ، وَقَالَ، إِسْرَائِيلُ عَنْ أَبِي الأَحْوَصِ، وَالأَسْوَدِ، عَنْ عَبْدِ اللَّهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَيُسَلِّمُ عَنْ يَمِينِهِ وَعَنْ شِمَالِهِ حَتَّى يُرَى بَيَاضُ خَدِّهِ " السَّلاَمُ عَلَيْكُمْ وَرَحْمَةُ اللَّهِ السَّلاَمُ عَلَيْكُمْ وَرَحْمَةُ اللَّهِ " . قَالَ أَبُو دَاوُدَ وَهَذَا لَفْظُ حَدِيثِ سُفْيَانَ وَحَدِيثُ إِسْرَائِيلَ لَمْ يُفَسِّرْهُ . قَالَ أَبُو دَاوُدَ وَرَوَاهُ زُهَيْرٌ عَنْ أَبِي إِسْحَاقَ وَيَحْيَى بْنُ آدَمَ عَنْ إِسْرَائِيلَ عَنْ أَبِي إِسْحَاقَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الأَسْوَدِ عَنْ أَبِيهِ وَعَلْقَمَةَ عَنْ عَبْدِ اللَّهِ . قَالَ أَبُو دَاوُدَ شُعْبَةُ كَانَ يُنْكِرُ هَذَا الْحَدِيثَ - حَدِيثَ أَبِي إِسْحَاقَ - أَنْ يَكُونَ مَرْفُوعًا
Translation
Narrated Abdullah ibn Mas'ud
The Prophet (ﷺ) used to give the salutation to his left and right sides until the whiteness of his cheek was seen, (saying: "Peace be upon you, and mercy of Allah" twice.
AbuDawud said: This is a version of the tradition reported by AbuSufyan. The version of Isra'il did not explain it. AbuDawud said: This tradition has been narrated by Zubayr from AbuIshaq and Yahya ibn Adam from Isra'il from AbuIshaq from AbdurRahman ibn al-Aswad from his father from Alqamah on the authority of Abdullah ibn Mas'ud. AbuDawud said: Shu'bah used to reject this tradition, the tradition narrated by AbuIshaq as coming from the Prophet (ﷺ).
Overview & Central Theme
This hadith from Sunan Abi Dawud (996) describes the Prophet's ﷺ practice of giving the final salutation (Taslim) in prayer by turning his head to the right and left, saying "As-salāmu ʿalaykum wa raḥmatullāh" (Peace be upon you and the mercy of Allah) twice, until the whiteness of his cheek was visible. The central theme is the perfection of the Prophet's ﷺ prayer, demonstrating the Sunnah of completing the prayer with a clear, deliberate, and audible salutation that is visible in physical movement. It underscores the importance of following the Prophet's ﷺ precise manner in worship, as prayer is the pillar of faith and its details reflect the believer's devotion and adherence to the prophetic model.
Context & Linguistic Insights
The hadith is narrated by ʿAbdullāh ibn Masʿūd (may Allah be pleased with him), a companion renowned for his deep knowledge of the Qur'an and Sunnah. The phrase "until the whiteness of his cheek was seen" (ḥattā yurā bayāḍu khaddayhi) indicates that the Prophet ﷺ turned his head fully to each side, making the movement visible and deliberate, not a mere glance. The term "Taslim" (from "salām") signifies peace and safety, and the repetition of "wa raḥmatullāh" (and the mercy of Allah) enriches the greeting with divine mercy. Abu Dawud notes a transmission detail: the version of Abu Sufyan clarifies the practice, while Isra'il's narration does not explain it fully. He also mentions that Shu'bah, a meticulous hadith critic, rejected this specific chain from Abu Ishaq as marfuʿ (attributed to the Prophet ﷺ), showing the scholarly rigor in verifying hadith authenticity. The linguistic nuance of "bayāḍ" (whiteness) emphasizes the completeness of the turn, a physical manifestation of sincerity in worship.
Key Scholarly Insights & Legal Benefits
Daily Life & Spiritual Application
For the believer today, this hadith teaches that every detail of the prayer, even the final salutation, is an act of worship to be perfected with mindfulness (khushuʿ) and excellence (Ihsan). It reminds us to avoid haste in prayer, ensuring that we complete each movement with deliberation and awareness, just as the Prophet ﷺ did. Practically, one should turn the head fully to the right and left, saying the Taslim audibly enough to be heard by oneself, and with the intention of greeting the angels and exiting the prayer. This practice cultivates a sense of the unseen presence of angels and deepens the connection to Allah, transforming the prayer from a mere ritual into a profound spiritual encounter. Moreover, it encourages us to carry the peace and mercy invoked in the Taslim into our daily interactions, spreading salām to fellow Muslims and embodying the prophetic character in all our affairs.