Sunan Abi Dawud

Sunan Abi Dawud 1701

Finds
Arabic hadith text
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا شُعْبَةُ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنْ سُوَيْدِ بْنِ غَفَلَةَ، قَالَ غَزَوْتُ مَعَ زَيْدِ بْنِ صُوحَانَ وَسَلْمَانَ بْنِ رَبِيعَةَ فَوَجَدْتُ سَوْطًا فَقَالاَ لِي اطْرَحْهُ ‏.‏ فَقُلْتُ لاَ وَلَكِنْ إِنْ وَجَدْتُ صَاحِبَهُ وَإِلاَّ اسْتَمْتَعْتُ بِهِ فَحَجَجْتُ فَمَرَرْتُ عَلَى الْمَدِينَةِ فَسَأَلْتُ أُبَىَّ بْنَ كَعْبٍ فَقَالَ وَجَدْتُ صُرَّةً فِيهَا مِائَةُ دِينَارٍ فَأَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَقَالَ ‏"‏عَرِّفْهَا حَوْلاً ‏"‏ ‏.‏ فَعَرَّفْتُهَا حَوْلاً ثُمَّ أَتَيْتُهُ فَقَالَ ‏"‏ عَرِّفْهَا حَوْلاً ‏"‏ ‏.‏ فَعَرَّفْتُهَا حَوْلاً ثُمَّ أَتَيْتُهُ فَقَالَ ‏"‏ عَرِّفْهَا حَوْلاً ‏"‏ ‏.‏ فَعَرَّفْتُهَا حَوْلاً ثُمَّ أَتَيْتُهُ فَقُلْتُ لَمْ أَجِدْ مَنْ يَعْرِفُهَا ‏.‏ فَقَالَ ‏"‏ احْفَظْ عَدَدَهَا وَوِكَاءَهَا وَوِعَاءَهَا فَإِنْ جَاءَ صَاحِبُهَا وَإِلاَّ فَاسْتَمْتِعْ بِهَا ‏"‏ ‏.‏ وَقَالَ وَلاَ أَدْرِي أَثَلاَثًا قَالَ ‏"‏ عَرِّفْهَا ‏"‏ ‏.‏ أَوْ مَرَّةً وَاحِدَةً‏.‏
Translation
Suwayd ibn Ghaflah said

He said: I found a purse which contained one hundred dinars; so I came to the Prophet (ﷺ). He said to me: Make the matter known for a year. I made it known for a year and then came to him. He then said to me: Make the matter known for a year. So I made it known for a year. I then (again) came to him. He said to me: Make the matter known for a year. Then I came to him and said: I did not find anyone who realises it. He said: Remember, its number, its container and its tie. If its owner comes, (give it to him), otherwise use it yourself.

He (the narrator Shu'bah) said: I do not know whether he said the word "make the matter known" three times or once.

Commentary

Overview & Central Theme

This hadith from Sunan Abi Dawud (1701) addresses the Islamic ruling on found property (luqatah), specifically a purse containing one hundred dinars. The Prophet ﷺ instructs the finder to announce the find for a full year, then after exhausting sincere efforts to locate the owner, permits the finder to use it while preserving its description (number, container, and tie) so that it may be returned if the rightful owner later appears. The central theme is the balance between communal responsibility—protecting others' property—and practical mercy, allowing the finder to benefit after due diligence, while embedding a profound lesson in trustworthiness, patience, and accountability before Allah.

Context & Linguistic Insights

The hadith reflects a pre-Islamic and early Islamic scenario where a man found a purse (himyanah) with dinars. The Prophet ﷺ commanded him to "make the matter known" (ʿarrifhā) for a year—a term derived from the root ʿ-r-f, meaning to announce or publicize. The emphasis on repeating the announcement three times (with Shuʿbah's uncertainty on the exact count) highlights the importance of persistent, widespread notification. The key phrase "Remember, its number, its container and its tie" (iʿrif ʿidadahā wa wiʿāʾahā wa wikāʾahā) underscores meticulous preservation of distinguishing features—a legal principle ensuring the rightful owner can be identified and the property returned with certainty. Linguistically, "wiʿāʾ" (container) and "wikāʾ" (tie/string) are physical markers, while "ʿidad" (number) is quantitative, together forming a comprehensive description.

Key Scholarly Insights & Legal Benefits

  • Jurisprudential ruling: The majority of scholars (including the four schools) hold that after announcing a found item for one year without locating the owner, the finder may use it, but must retain its description to return it if the owner appears—this is a concession (rukhsah) reflecting ease in Islamic law.
  • Ethical principle: The hadith inculcates scrupulous honesty (amānah) and forbids hasty appropriation; the year-long announcement serves as a test of sincerity and patience, preventing negligence toward others' rights.
  • Classical consensus: Imam An-Nawawi in Sharh Sahih Muslim states that the finder is a trustee (amīn) over the luqatah; if he uses it after the year, he becomes liable to return it or its value if the owner emerges, but he is not sinful for using it after due process.
"The command to announce for a year is a legal obligation (wājib) to protect the owner's right, and the permission to use it afterward is a mercy from Allah, for the finder has fulfilled his duty. However, he must remain ready to compensate if the owner appears, for the property is not truly his until the owner is hopeless." — Imam Ibn Hajar al-Asqalani, Fath al-Bari

Daily Life & Spiritual Application

In our daily lives, this hadith teaches us to treat found property—whether a wallet, phone, or money—with utmost care, first making sincere and sustained efforts to find its owner (e.g., posting notices, asking in the locality, or using digital platforms) for a reasonable period. It also instills a spirit of accountability: we are trustees of what we find, not instant owners. Spiritually, the practice of remembering the item's details mirrors our duty to preserve the trusts (amānāt) Allah places in our care, including knowledge, wealth, and relationships. By acting with patience, transparency, and readiness to restore rights, we embody Ihsan—excellence in worship and social ethics—trusting that Allah rewards those who honor His commands even in small matters.