The Messenger of Allah (ﷺ) had his head shaved at the Farewell Pilgrimage.

The Messenger of Allah (ﷺ) threw pebbles at the last jamrah (Jamrat al-'Aqabah) on the day of sacrifice. He then returned to his lodging at Mina. He called for a sacrificial animal which he slaughtered. He then called for a barber. He held the right side of his head and shaved it. He then began to distribute among those who were around him one or two hair each. He then held the left side of his head and shaved it. Again he said: Is Abu Talhah here ? He then gave it (the hair shaved off) to Abu Talhah.

He said to the barber: Start with the right side and shave it.

The Prophet (ﷺ) was asked (about rites of Hajj) on the day of stay at Mina. He said: No harm. A man asked him: I got myself shaved before I slaughtered. He said: Slaughter, there is no harm. He again asked: The evening came but I did not throw stones at the jamrah. He replied: Throw stones now ; there is no harm.

The Prophet (ﷺ) said: Shaving is not a duty laid on women; only clipping the hair is incumbent on them.

The Prophet (ﷺ) said: Shaving is not a duty laid on women; only clipping the hair is incumbent on them.

The Messenger of Allah (ﷺ) performed 'Umrah before performing Hajj.

By Allah, the Messenger of Allah (ﷺ) did not make Aisha perform umrah during Dhul-Hijjah but to discontinue the practice of the idolaters (in Arabia before Islam), for this clan of Quraysh and those who followed them used to say: When the fur of the camel abounds, and the wounds on the back of the camels are recovered and the month of Safar begins, umrah becomes lawful for one who performs umrah. They considered performing umrah unlawful till the months of Dhul-Hijjah and al-Muharram passed away.

She said: AbuMa'qil accompanied the Messenger of Allah (ﷺ) during hajj. When he came (to her) she said: You know that hajj is incumbent on me. They walked until they visited him (i.e. the Prophet) and she asked (him): Messenger of Allah, hajj is due from me, and AbuMa'qil has a camel.

AbuMa'qil said: She spoke the truth, I have dedicated it to the cause of Allah.

The Messenger of Allah (ﷺ) said: Give it to her, that is in the cause of Allah. So he gave the camel to her.

She then said: Messenger of Allah, I am a woman who has become aged and ill. Is there any action which would be sufficient for me as my hajj?

He replied: umrah performed during Ramadan is sufficient as hajj.

When the Messenger of Allah (ﷺ) performed the Farewell Pilgrimage, and we had a camel, AbuMa'qil dedicated it to the cause of Allah. Then we suffered from a disease, and AbuMa'qil died. The Prophet (ﷺ) went out (for hajj). When he finished the hajj, I came to him.

He said (to me): Umm Ma'qil, what prevented you from coming out for hajj along with us?

She said: We resolved (to do so), but AbuMa'qil died. We had a camel on which we could perform hajj, but AbuMa'qil had bequeathed it to the cause of Allah.

He said: Why did you not go out (for hajj) upon it, for hajj is in the cause of Allah? If you miss this hajj along with us, perform umrah during Ramadan, for it is like hajj.

She used to say: hajj is hajj, and umrah is umrah. The Messenger of Allah (ﷺ) said it to me: I do not know whether it was peculiar to me.

The Messenger of Allah (ﷺ) intended to perform hajj.

A woman said to her husband: Let me perform hajj along with the Messenger of Allah (ﷺ).

He said: I have nothing on which I can let you perform hajj. She said: You may perform hajj on your such-and-such camel. He said: That is dedicated to the cause of Allah, the Exalted. He then came to the Messenger of Allah (ﷺ) and said: My wife has conveyed her greetings and the blessings of Allah to you. She has asked about performing hajj along with you. She said (to me): Let me perform hajj with the Messenger of Allah (ﷺ). I said (to her): I have nothing upon which I can let you perform hajj. She said: Let me perform hajj on your such-and-such camel. I said: That is dedicated to the cause of Allah, The Exalted.

He replied: If you let her perform hajj on it, that would be in the cause of Allah.

He said: She has also requested me to ask you: What is that action which is equivalent to performing hajj with you?

The Messenger of Allah (ﷺ) said: Convey my greetings, the mercy of Allah and His blessings to her and tell her that umrah during Ramadan is equivalent to performing hajj along with me.

The Messenger of Allah (ﷺ) performed two umrahs: one umrah in Dhul-Qa'dah, and the other in Shawwal.

Ibn 'Umar was asked: How many times did the Messenger of Allah (ﷺ) perform 'Umrah ? He said: Twice. 'Aishah said: Ibn 'Umar knew that the Messenger of Allah (ﷺ) performed three 'Umrahs in addition to the one he combined with the Farewell Pilgrimage.

The Messenger of Allah (ﷺ) performed four umrahs, viz. umrah al-Hudaybiyyah; the second is the one when they (the Companions) were agreed upon performing umrah next year; the third is umrah performed from al-Ji'ranah; the fourth is the one which he combined with his hajj.

The Messenger of Allah (ﷺ) performed four 'Umrahs all in Dhu al-Qa'dah except the one which he performed along with Hajj.

Abu Dawud said: From here the narrator Hudbah (b. Khalid) became certain. I heard it from Abu al-Walid , but I did nor retain: An 'Umrah, during the treaty of al-Hudaibiyyah, or from al-Hudaibiyyah ; and 'Umrat al-Qada' in Dhu al-Qa'dah, and an 'Umrah from al-Ji'ranah where he (the Prophet) distributed the booty of Hunain in Dhu al-Qa'dah, and an 'Umrah along with his Hajj.

The Messenger of Allah (ﷺ) said to AbdurRahman: AbdurRahman, put your sister Aisha on the back of the camel behind you and make her perform umrah from at-Tan'im. When you come down from the hillock (in at-Tan'im), she must wear (ihram for umrah), for this is an umrah accepted (by Allah).

The Prophet (ﷺ) entered al-Ji'ranah. He came to the mosque (there) and prayed as long as Allah desired; he then wore ihram. Then he rode his camel and faced Batn Sarif till he reached the way which leads to Medina. He returned from Mecca (at night to al-Ji'ranah) as if he had passed the night at Mecca.

The Messenger of Allah (ﷺ) stayed (at Mecca) for three days during umrah for atonement ('Umrat al-Qada')

The Prophet (ﷺ) performed the obligatory circumambulation (Tawaf al-Ziyarah) on the day of the sacrifice ; he then offered the noon prayer at Mina when he returned.

The night which the Messenger of Allah (ﷺ) passed with me was the one that followed the day of sacrifice. He came to me and Wahb ibn Zam'ah also visited me. A man belonging to the lineage of AbuUmayyah accompanied him. Both of them were wearing shirts.

The Messenger of Allah (ﷺ) said to Wahb: Did you perform the obligatory circumambulation (Tawaf az-Ziyarah), AbuAbdullah?

He said: No, by Allah Messenger of Allah.

He (the Prophet) said: Take off your shirt. He then took it off over his head, and his companion too took his shirt off over his head.

He then asked: And why (this), Messenger of Allah? He replied: On this day you have been allowed to take off ihram when you have thrown the stones at the jamrahs, that is, everything prohibited during the state of ihram is lawful except intercourse with a woman. If the evening comes before you go round this House (the Ka'bah) you will remain in the sacred state (i.e. ihram), just like the state in which you were before you threw stones at the jamrahs, until you perform the circumambulation of it (i.e. the Ka'bah).