Al-Adab Al-Mufrad

Al-Adab Al-Mufrad 747

Arabic hadith text

حَدَّثَنَا أَبُو مَعْمَرٍ، قَالَ‏:‏ حَدَّثَنَا عَبْدُ الْوَارِثِ قَالَ‏:‏ حَدَّثَنِي الْجُرَيْرِيُّ، قَالَ‏:‏ حَدَّثَنَا أَبُو الْعَلاَءِ بْنُ عَبْدِ اللهِ، عَنْ نُعَيْمِ بْنِ قَعْنَبٍ قَالَ‏:‏ أَتَيْتُ أَبَا ذَرٍّ فَلَمْ أُوَافِقْهُ، فَقُلْتُ لِامْرَأَتِهِ‏:‏ أَيْنَ أَبُو ذَرٍّ‏؟‏ قَالَتْ‏:‏ يَمْتَهِنُ، سَيَأْتِيكَ الْآنَ، فَجَلَسْتُ لَهُ، فَجَاءَ وَمَعَهُ بَعِيرَانِ، قَدْ قَطَرَ أَحَدَهُمَا بِعَجُزِ الْآخَرِ، فِي عُنُقِ كُلِّ وَاحِدٍ مِنْهُمَا قِرْبَةٌ، فَوَضَعَهُمَا ثُمَّ جَاءَ، فَقُلْتُ‏:‏ يَا أَبَا ذَرٍّ، مَا مِنْ رَجُلٍ كُنْتُ أَلْقَاهُ كَانَ أَحَبَّ إِلَيَّ لُقْيًا مِنْكَ، وَلاَ أَبْغَضَ إِلَيَّ لُقْيًا مِنْكَ، قَالَ‏:‏ لِلَّهِ أَبُوكَ، وَمَا جَمَعَ هَذَا‏؟‏ قَالَ‏:‏ إِنِّي كُنْتُ وَأَدْتُ مَوْءُودَةً فِي الْجَاهِلِيَّةِ أَرْهَبُ إِنْ لَقِيتُكَ أَنْ تَقُولَ‏:‏ لاَ تَوْبَةَ لَكَ، لاَ مَخْرَجَ لَكَ، وَكُنْتُ أَرْجُو أَنْ تَقُولَ‏:‏ لَكَ تَوْبَةٌ وَمَخْرَجٌ، قَالَ‏:‏ أَفِي الْجَاهِلِيَّةِ أَصَبْتَ‏؟‏ قُلْتُ‏:‏ نَعَمْ، قَالَ‏:‏ عَفَا اللَّهُ عَمَّا سَلَفَ‏.‏ وَقَالَ لِامْرَأَتِهِ‏:‏ آتِينَا بِطَعَامٍ، فَأَبَتَ، ثُمَّ أَمَرَهَا فَأَبَتَ، حَتَّى ارْتَفَعَتْ أَصْوَاتُهُمَا، قَالَ‏:‏ إِيهِ، فَإِنَّكُنَّ لاَ تَعْدُونَ مَا قَالَ رَسُولُ اللهِ صلى الله عليه وسلم، قُلْتُ‏:‏ وَمَا قَالَ رَسُولُ اللهِ فِيهِنَّ‏؟‏ قَالَ‏:‏ إِنَّ الْمَرْأَةَ خُلِقَتْ مِنْ ضِلَعٍ، وَإِنَّكَ إِنْ تُرِدْ أَنْ تُقِيمَهَا تَكْسِرُهَا، وَإِنْ تُدَارِهَا فَإِنَّ فِيهَا أَوَدًا وَبُلْغَةً، فَوَلَّتْ فَجَاءَتْ بِثَرِيدَةٍ كَأَنَّهَا قَطَاةٌ، فَقَالَ‏:‏ كُلْ وَلاَ أَهُولَنَّكَ فَإِنِّي صَائِمٌ، ثُمَّ قَامَ يُصَلِّي، فَجَعَلَ يُهَذِّبُ الرُّكُوعَ، ثُمَّ انْفَتَلَ فَأَكَلَ، فَقُلْتُ‏:‏ إِنَّا لِلَّهِ، مَا كُنْتُ أَخَافُ أَنْ تَكْذِبَنِي، قَالَ‏:‏ لِلَّهِ أَبُوكَ، مَا كَذَبْتُ مُنْذُ لَقِيتَنِي، قُلْتُ‏:‏ أَلَمْ تُخْبِرْنِي أَنَّكَ صَائِمٌ‏؟‏ قَالَ‏:‏ بَلَى، إِنِّي صُمْتُ مِنْ هَذَا الشَّهْرِ ثَلاَثَةَ أَيَّامٍ فَكُتِبَ لِي أَجْرُهُ، وَحَلَّ لِيَ الطَّعَامُ‏.‏

Translation

Unreviewed translation. All hadiths in this collection are available in five languages. Titles and introductions may remain in Arabic.

Nu‘aym ibn Qa‘nab said: I went to Abu Dharr but did not find him. I asked his wife: “Where is Abu Dharr?” She said: “He is doing some work; he will come to you shortly.” I waited for him. He came with two camels, one following closely behind the other, each with a waterskin around its neck. He set them down and came to me. I said: “Abu Dharr, no man I have met has been dearer to meet than you, and no man more hateful to meet than you.” He said: “How can both be true?” I replied: “In the pre-Islamic era I buried a girl alive. I feared you would say, ‘There is no repentance for you, no way out,’ but hoped you would say, ‘There is repentance for you and a way out.’” He asked: “Did you do that in the pre-Islamic era?” I said: “Yes.” He said: “Allah has pardoned what is past.” He told his wife: “Bring us food.” She refused. He asked again, and she refused, until their voices rose. He said: “Well, you women are no more than what the Messenger of Allah, may Allah bless him and grant him peace, said.” I asked: “What did the Messenger of Allah say about women?” He replied: “A woman was created from a rib. If you try to straighten her, you will break her; but if you treat her gently, there is some crookedness in her and enough to make do.” She turned away and brought a dish of tharid, as though she were a quail. He said: “Eat, and do not let me alarm you; I am fasting.” Then he stood to pray and performed the bowing briefly. When he finished, he turned and ate. I said: “We belong to Allah! I never thought you would lie to me. You just told me you were fasting, and now you are eating.” He said: “May your father be bereft of you! Since I met you, I have not lied.” I asked: “Did you not tell me you were fasting?” He replied: “Yes. I fasted three days this month, so their reward has been recorded for me, and eating is lawful for me.”

Notes and open questions — unreviewed
  • The expression about the rib and the word “bulghah” are rendered closely; the latter can indicate sufficiency or what sustains one.