حَدَّثَنَا أَبُو مَعْمَرٍ، قَالَ‏:‏ حَدَّثَنَا عَبْدُ الْوَارِثِ، قَالَ‏:‏ حَدَّثَنَا عَبْدُ الْعَزِيزِ، عَنْ أَنَسٍ قَالَ‏:‏ بَيْنَمَا النَّبِيُّ صلى الله عليه وسلم فِي نَخْلٍ لَنَا، نَخْلٍ لأَبِي طَلْحَةَ، تَبَرَّزَ لِحَاجَتِهِ، وَبِلاَلٌ يَمْشِي وَرَاءَهُ، يُكْرِمُ النَّبِيَّ صلى الله عليه وسلم أَنْ يَمْشِيَ إِلَى جَنْبِهِ، فَمَرَّ النَّبِيُّ صلى الله عليه وسلم بِقَبْرٍ فَقَامَ، حَتَّى تَمَّ إِلَيْهِ بِلاَلٌ، فَقَالَ‏:‏ وَيْحَكَ يَا بِلاَلُ، هَلْ تَسْمَعُ مَا أَسْمَعُ‏؟‏ قَالَ‏:‏ مَا أَسْمَعُ شَيْئًا، فَقَالَ‏:‏ صَاحِبُ هَذَا الْقَبْرِ يُعَذَّبُ، فَوُجِدَ يَهُودِيًّا‏.‏
Translation

Anas said, "While the Prophet, may Allah bless him and grant him peace, was in one of our palm groves where the trees belonged to Abu Talha, he went out to answer a call of nature. Bilal was walking behind him. The Prophet, may Allah bless him and grant him peace, honoured him by asking him to walk at his side. The Prophet, may Allah bless him and grant him peace, passed by a grave and stood there until Bilal reached him. he said, 'Woe to you, Bilal. Did you hear what I heard?' He replied, 'I did not hear anything.' He said, 'The man in the grave is being punished.' He found that it was a Jew."

Comment

Hadith Commentary: The Punishment in the Grave

This narration from Al-Adab Al-Mufrad 853, transmitted through the esteemed companion Anas ibn Malik, reveals profound spiritual realities concerning the afterlife and the Prophet's exemplary character.

The Prophet's Refined Manners

The Prophet's invitation for Bilal to walk beside him demonstrates his revolutionary approach to human dignity, elevating a former slave to equal companionship - a profound lesson in Islamic social ethics.

His seeking privacy for natural functions teaches us the importance of modesty and proper conduct even in private matters, as recorded in the book Kunyas and other collections of prophetic traditions.

Spiritual Perception and Grave Punishment

The Prophet's ability to hear what Bilal could not demonstrates the special spiritual perception granted to messengers, allowing them to perceive realities of the unseen world.

The punishment of the Jewish man in his grave serves as a stern reminder that divine justice transcends religious labels - what matters is one's faith and deeds, not mere nominal affiliation.

Scholarly Insights

Classical scholars explain that grave punishment can occur for various sins, including neglect of purification, backbiting, and usury. The identification as Jewish indicates punishment for rejecting prophethood.

This hadith establishes the reality of the barzakh (intermediate realm) and serves as a powerful reminder to prepare for the afterlife through righteous deeds and sound belief.