Al-Adab Al-Mufrad
Book 56, Hadith 6
حَدَّثَنَا مُحَمَّدُ بْنُ سَعِيدٍ الأَصْبَهَانِيُّ، قَالَ: حَدَّثَنَا شَرِيكٌ، عَنْ رُكَيْنٍ، عَنْ نُعَيْمِ بْنِ حَنْظَلَةَ، عَنْ عَمَّارِ بْنِ يَاسِرٍ قَالَ: سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ: مَنْ كَانَ ذَا وَجْهَيْنِ فِي الدُّنْيَا، كَانَ لَهُ لِسَانَانِ يَوْمَ الْقِيَامَةِ مِنْ نَارٍ، فَمَرَّ رَجُلٌ كَانَ ضَخْمًا، قَالَ: هَذَا مِنْهُمْ.
Unreviewed translation. All hadiths in this collection are available in five languages. Titles and introductions may remain in Arabic.
Muhammad ibn Sa‘id al-Asbahani related to us: Sharik related to us, from Rukayn, from Nu‘aym ibn Hanzalah, from ‘Ammar ibn Yasir, who said: I heard the Prophet, Allah bless him and grant him peace, say: ‘Whoever is two-faced in this world will have two tongues of fire on the Day of Resurrection.’ A corpulent man passed by, and he said: ‘This is one of them.’
Notes and open questions — unreviewed
The source says only that a stout/corpulent man passed and that the Prophet identified him as one of them; it does not explain the identification.
فَمَرَّ رَجُلٌ كَانَ ضَخْمًا، قَالَ: هَذَا مِنْهُمْ.
The source provides no additional context explaining why the man is identified as two-faced.
Should this report be read alongside surrounding commentary that clarifies the identification?