Al-Adab Al-Mufrad
Al-Adab Al-Mufrad 21
حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ، قَالَ: حَدَّثَنَا سُلَيْمَانُ بْنُ بِلاَلٍ، قَالَ: حَدَّثَنَا سُهَيْلٌ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: رَغِمَ أَنْفُهُ، رَغِمَ أَنْفُهُ، رَغِمَ أَنْفُهُ، قَالُوا: يَا رَسُولَ اللهِ مَنْ؟ قَالَ: مَنْ أَدْرَكَ وَالِدَيْهِ عِنْدَ الْكِبْرِ، أَوْ أَحَدَهُمَا، فَدَخَلَ النَّارَ.
Unreviewed translation. All hadiths in this collection are available in five languages. Titles and introductions may remain in Arabic.
Khalid ibn Makhlad narrated to us. He said: Sulayman ibn Bilal narrated to us. He said: Suhayl narrated to us, from his father, from Abu Hurayrah, from the Prophet, may Allah bless him and grant him peace, who said: “May his nose be rubbed in dust! May his nose be rubbed in dust! May his nose be rubbed in dust!” They said: “Messenger of Allah, who?” He said: “The one who reaches old age with both parents, or one of them, and then enters the Fire.”
Notes and open questions — unreviewed
حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ،
The Arabic includes the chain from Khalid ibn Makhlad through Abu Hurayrah; the witness omits it.
Should the English witness be marked as abridged for this occurrence?
عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: رَغِمَ أَنْفُهُ،
The Arabic repeats the idiomatic formula without an explanatory gloss; a direct rendering may leave its force less explicit.
Should the witness's parenthetical interpretation be treated as an attributed gloss?