Al-Adab Al-Mufrad
Al-Adab Al-Mufrad 32
حَدَّثَنَا مُعَاذُ بْنُ فَضَالَةَ، قَالَ: حَدَّثَنَا هِشَامٌ، عَنْ يَحْيَى هُوَ ابْنُ أَبِي كَثِيرٍ، عَنْ أَبِي جَعْفَرٍ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ يَقُولُ: قَالَ النَّبِيُّ صلى الله عليه وسلم: ثَلاَثُ دَعَوَاتٍ مُسْتَجَابَاتٌ لَهُنَّ، لاَ شَكَّ فِيهِنَّ: دَعْوَةُ الْمَظْلُومِ، وَدَعْوَةُ الْمُسَافِرِ، وَدَعْوَةُ الْوَالِدِيْنِ عَلَى وَلَدِهِمَا.
Unreviewed translation. All hadiths in this collection are available in five languages. Titles and introductions may remain in Arabic.
Mu'adh ibn Fadalah narrated to us. He said: Hisham narrated to us, from Yahya—I mean Ibn Abi Kathir—from Abu Ja'far, who heard Abu Hurayrah say: The Prophet, may Allah bless him and grant him peace, said: “Three supplications are answered, with no doubt about them: the supplication of the wronged person, the supplication of the traveler, and the supplication of parents against their child.”
Notes and open questions — unreviewed
حَدَّثَنَا مُعَاذُ بْنُ فَضَالَةَ،
The Arabic includes the chain from Mu'adh ibn Fadalah through Abu Ja'far; the witness omits it.
Should the English witness be marked as abridged for this occurrence?
وَدَعْوَةُ الْوَالِدِيْنِ عَلَى وَلَدِهِمَا.
The Arabic preposition على indicates against/upon in this clause, which reverses the direction expressed by the witness.
Should the witness's reversal of the supplication's direction be marked as a material divergence?