Al-Adab Al-Mufrad
Al-Adab Al-Mufrad 8
حَدَّثَنَا مُسَدَّدٌ، قَالَ: حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، قَالَ: حَدَّثَنَا زِيَادُ بْنُ مِخْرَاقٍ قَالَ: حَدَّثَنِي طَيْسَلَةُ بْنُ مَيَّاسٍ قَالَ: كُنْتُ مَعَ النَّجَدَاتِ، فَأَصَبْتُ ذُنُوبًا لاَ أَرَاهَا إِلاَّ مِنَ الْكَبَائِرِ، فَذَكَرْتُ ذَلِكَ لِابْنِ عُمَرَ قَالَ: مَا هِيَ؟ قُلْتُ: كَذَا وَكَذَا، قَالَ: لَيْسَتْ هَذِهِ مِنَ الْكَبَائِرِ، هُنَّ تِسْعٌ: الإِشْرَاكُ بِاللَّهِ، وَقَتْلُ نَسَمَةٍ، وَالْفِرَارُ مِنَ الزَّحْفِ، وَقَذْفُ الْمُحْصَنَةِ، وَأَكْلُ الرِّبَا، وَأَكْلُ مَالِ الْيَتِيمِ، وَإِلْحَادٌ فِي الْمَسْجِدِ، وَالَّذِي يَسْتَسْخِرُ، وَبُكَاءُ الْوَالِدَيْنِ مِنَ الْعُقُوقِ. قَالَ لِي ابْنُ عُمَرَ: أَتَفْرَقُ النَّارَ، وَتُحِبُّ أَنْ تَدْخُلَ الْجَنَّةَ؟ قُلْتُ: إِي وَاللَّهِ، قَالَ: أَحَيٌّ وَالِدُكَ؟ قُلْتُ: عِنْدِي أُمِّي، قَالَ: فَوَاللَّهِ لَوْ أَلَنْتَ لَهَا الْكَلاَمَ، وَأَطْعَمْتَهَا الطَّعَامَ، لَتَدْخُلَنَّ الْجَنَّةَ مَا اجْتَنَبْتَ الْكَبَائِرَ.
Unreviewed translation. All hadiths in this collection are available in five languages. Titles and introductions may remain in Arabic.
Musaddad narrated to us. He said: Isma'il ibn Ibrahim narrated to us. He said: Ziyad ibn Mikhraq narrated to us. He said: Taysalah ibn Mayyas narrated to me: I was with the Najadites, and I committed sins that I considered to be among the grave sins. I mentioned that to Ibn 'Umar. He said: “What are they?” I said: “Such-and-such.” He said: “These are not among the grave sins. They are nine: associating partners with Allah; killing a person; fleeing from the advance; accusing a chaste woman of adultery; consuming usury; consuming an orphan's property; heresy in the mosque; the one who makes a mockery; and the parents' weeping because of disobedience to them.” Ibn 'Umar said to me: “Do you fear the Fire, and do you wish to enter the Garden?” I said: “Yes, by Allah.” He said: “Is your father alive?” I said: “I have my mother.” He said: “By Allah, if you speak gently to her and feed her, you will surely enter the Garden, provided you avoid the grave sins.”
Notes and open questions — unreviewed
وَالَّذِي يَسْتَسْخِرُ،
The expression وَالَّذِي يَسْتَسْخِرُ is unclear in isolation; the English witness renders it ‘scoffing,’ but the exact sense and agency are not established by this source excerpt alone.
What sense of يستسخر is supported by a reliable lexical or commentary source for this occurrence?
قَالَ: حَدَّثَنَا زِيَادُ بْنُ مِخْرَاقٍ قَالَ: حَدَّثَنِي طَيْسَلَةُ بْنُ مَيَّاسٍ قَالَ: كُنْتُ مَعَ النَّجَدَاتِ،
The English witness adds the gloss ‘[Kharijites]’; the Arabic source names the Najadites without that parenthetical identification.
Should the witness's parenthetical identification be retained as a separately attributed gloss?
حَدَّثَنَا مُسَدَّدٌ،
The English witness begins with Taysala ibn Mayyas and omits the preceding chain.
Should the English witness be annotated as abridged for this occurrence?