Al-Adab Al-Mufrad
Al-Adab Al-Mufrad 874
حَدَّثَنَا قُتَيْبَةُ، قَالَ: حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ يُوسُفَ بْنِ مَاهَكَ، عَنْ عُبَيْدِ بْنِ عُمَيْرٍ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: إِنَّ أَعْظَمَ النَّاسِ جُرْمًا إِنْسَانٌ شَاعِرٌ يَهْجُو الْقَبِيلَةَ مِنْ أَسْرِهَا، وَرَجُلٌ انْتَفَى مِنْ أَبِيهِ.
Unreviewed translation. All hadiths in this collection are available in five languages. Titles and introductions may remain in Arabic.
Qutayba related to us, saying: Jarir related to us, from al-A‘mash, from ‘Amr ibn Murra, from Yusuf ibn Mahak, from ‘Ubayd ibn ‘Umayr, from ‘A’isha, may Allah be pleased with her, from the Prophet, may Allah bless him and grant him peace, who said: “Among the gravest in wrongdoing is a poet who satirizes a tribe مِنْ أَسْرِهَا, and a man who disowns his father.”
Notes and open questions — unreviewed
The phrase مِنْ أَسْرِهَا is unclear to me in this context; the English witness interprets it as ‘the entire tribe.’
يَهْجُو الْقَبِيلَةَ مِنْ أَسْرِهَا
The phrase مِنْ أَسْرِهَا is difficult in context; the witness’s ‘entire tribe’ may be interpretive.
Can this phrase be checked against a reliable textual or lexical reference?