Al-Adab Al-Mufrad

Al-Adab Al-Mufrad 51

Arabic hadith text

حَدَّثَنَا الْحُمَيْدِيُّ، قَالَ‏:‏ حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي سَعْدٍ، عَنْ مُحَمَّدِ بْنِ أَبِي مُوسَى، عَنِ ابْنِ عَبَّاسٍ قَالَ‏:‏ ‏{‏وَآتِ ذَا الْقُرْبَى حَقَّهُ وَالْمِسْكِينَ وَابْنَ السَّبِيلِ‏.‏‏.‏‏.‏‏}‏، قَالَ‏:‏ بَدَأَ فَأَمَرَهُ بِأَوْجَبِ الْحُقُوقِ، وَدَلَّهُ عَلَى أَفْضَلِ الأَعْمَالِ إِذَا كَانَ عِنْدَهُ شَيْءٌ فَقَالَ‏:‏ ‏{‏وَآتِ ذَا الْقُرْبَى حَقَّهُ وَالْمِسْكِينَ وَابْنَ السَّبِيلِ‏}‏، وَعَلَّمَهُ إِذَا لَمْ يَكُنْ عِنْدَهُ شَيْءٌ كَيْفَ يَقُولُ، فَقَالَ‏:‏ ‏{‏وَإِمَّا تُعْرِضَنَّ عَنْهُمُ ابْتِغَاءَ رَحْمَةٍ مِنْ رَبِّكَ تَرْجُوهَا فَقُلْ لَهُمْ قَوْلاً مَيْسُورًا‏}‏ عِدَّةً حَسَنَةً كَأَنَّهُ قَدْ كَانَ، وَلَعَلَّهُ أَنْ يَكُونَ إِنْ شَاءَ اللَّهُ، ‏{‏وَلاَ تَجْعَلْ يَدَكَ مَغْلُولَةً إِلَى عُنُقِكَ‏}‏ لاَ تُعْطِي شَيْئًا، ‏{‏وَلاَ تَبْسُطْهَا كُلَّ الْبَسْطِ‏}‏ تُعْطِي مَا عِنْدَكَ، ‏{‏فَتَقْعُدَ مَلُومًا‏}‏ يَلُومُكَ مَنْ يَأْتِيكَ بَعْدُ، وَلاَ يَجِدُ عِنْدَكَ شَيْئًا ‏{‏مَحْسُورًا‏}‏، قَالَ‏:‏ قَدْ حَسَّرَكَ مَنْ قَدْ أَعْطَيْتَهُ‏.‏

Translation

Unreviewed translation. All hadiths in this collection are available in five languages. Titles and introductions may remain in Arabic.

Al-Humaydi narrated to us, saying: Sufyan narrated to us, from Abu Sa‘d, from Muhammad ibn Abi Musa, from Ibn ‘Abbas, who said concerning, ‘Give the relative his due, and the poor person and the traveler…’: ‘He began by commanding him to fulfill the most binding of duties, and guided him to the best deeds when he had something. He said, “Give the relative his due, and the poor person and the traveler.” He taught him what to say when he had nothing, saying, “And if you turn away from them, seeking mercy from your Lord that you hope for, then speak to them with gentle words”—a good promise, as though it had already been fulfilled, and perhaps it will be, if Allah wills. “Do not keep your hand chained to your neck”—that is, give nothing; “nor extend it completely”—that is, give what you have—“lest you sit blamed,” meaning that those who come to you afterward blame you and find nothing with you, “destitute.” He said: “The one to whom you have given has left you destitute.”

Notes and open questions — unreviewed
  • قَدْ حَسَّرَكَ مَنْ قَدْ أَعْطَيْتَهُ

    The final phrase can be read as saying that the recipient has left the giver depleted; the English witness instead makes the recipient the one who has made the giver destitute by receiving everything.

    Does the source wording support the causal reading ‘the one you gave to has made you destitute,’ or should it remain rendered more literally as ‘the one you gave to has left you depleted’?