Al-Adab Al-Mufrad

Al-Adab Al-Mufrad 61

Arabic hadith text

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ‏:‏ حَدَّثَنَا الْخَزْرَجُ بْنُ عُثْمَانَ أَبُو الْخَطَّابِ السَّعْدِيُّ، قَالَ‏:‏ أَخْبَرَنَا أَبُو أَيُّوبَ سُلَيْمَانُ مَوْلَى عُثْمَانَ بْنِ عَفَّانَ قَالَ‏:‏ جَاءَنَا أَبُو هُرَيْرَةَ عَشِيَّةَ الْخَمِيسِ لَيْلَةَ الْجُمُعَةِ فَقَالَ‏:‏ أُحَرِّجُ عَلَى كُلِّ قَاطِعِ رَحِمٍ لَمَا قَامَ مِنْ عِنْدِنَا، فَلَمْ يَقُمْ أَحَدٌ حَتَّى قَالَ ثَلاَثًا، فَأَتَى فَتًى عَمَّةً لَهُ قَدْ صَرَمَهَا مُنْذُ سَنَتَيْنِ، فَدَخَلَ عَلَيْهَا، فَقَالَتْ لَهُ‏:‏ يَا ابْنَ أَخِي، مَا جَاءَ بِكَ‏؟‏ قَالَ‏:‏ سَمِعْتُ أَبَا هُرَيْرَةَ يَقُولُ كَذَا وَكَذَا، قَالَتِ‏:‏ ارْجِعْ إِلَيْهِ فَسَلْهُ‏:‏ لِمَ قَالَ ذَاكَ‏؟‏ قَالَ‏:‏ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ‏:‏ إِنَّ أَعْمَالَ بَنِي آدَمَ تُعْرَضُ عَلَى اللهِ تَبَارَكَ وَتَعَالَى عَشِيَّةَ كُلِّ خَمِيسٍ لَيْلَةَ الْجُمُعَةِ، فَلاَ يَقْبَلُ عَمَلَ قَاطِعِ رَحِمٍ‏.‏

Translation

Unreviewed translation. All hadiths in this collection are available in five languages. Titles and introductions may remain in Arabic.

Musa ibn Isma‘il narrated to us, saying: al-Khazraj ibn ‘Uthman Abu al-Khattab al-Sa‘di narrated to us, saying: Abu Ayyub Sulayman, the freedman of ‘Uthman ibn ‘Affan, informed us: Abu Hurayrah came to us on Thursday evening, the night of Friday, and said, “I adjure every person who severs kinship ties to leave our gathering.” No one got up, even after he had said it three times. Then a young man went to a paternal aunt of his, from whom he had been estranged for two years, and entered her house. She said to him, “Nephew, what brings you here?” He said, “I heard Abu Hurayrah say such-and-such.” She said, “Go back to him and ask him why he said that.” He said: I heard the Prophet, Allah bless him and grant him peace, say: “The deeds of the children of Adam are presented to Allah, Blessed and Exalted, every Thursday evening, the night of Friday, and He does not accept the deed of one who severs kinship ties.”

Notes and open questions — unreviewed
  • أُحَرِّجُ عَلَى كُلِّ قَاطِعِ رَحِمٍ لَمَا قَامَ مِنْ عِنْدِنَا

    The idiom أُحَرِّجُ عَلَى is difficult to render precisely; the English witness takes it as being constricted when leaving, while the wording may be an adjuration or severe admonition directed at anyone severing kinship ties.

    Does the clause command the person to leave the gathering, or does it impose a spiritual/moral constriction upon the person who severs kinship?