Musnad Ahmad
Musnad Ahmad 288, 289
حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنَا أَيُّوبُ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي مُلَيْكَةَ، قَالَ كُنْتُ عِنْدَ عَبْدِ اللَّهِ بْنِ عُمَرَ وَنَحْنُ نَنْتَظِرُ جَنَازَةَ أُمِّ أَبَانَ ابْنَةِ عُثْمَانَ بْنِ عَفَّانَ وَعِنْدَهُ عَمْرُو بْنُ عُثْمَانَ فَجَاءَ ابْنُ عَبَّاسٍ يَقُودُهُ قَائِدُهُ قَالَ فَأُرَاهُ أَخْبَرَهُ بِمَكَانِ ابْنِ عُمَرَ، فَجَاءَ حَتَّى جَلَسَ إِلَى جَنْبِي وَكُنْتُ بَيْنَهُمَا فَإِذَا صَوْتٌ مِنْ الدَّارِ فَقَالَ ابْنُ عُمَرَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِنَّ الْمَيِّتَ يُعَذَّبُ بِبُكَاءِ أَهْلِهِ عَلَيْهِ فَأَرْسَلَهَا عَبْدُ اللَّهِ مُرْسَلَةً قَالَ ابْنُ عَبَّاسٍ كُنَّا مَعَ أَمِيرِ الْمُؤْمِنِينَ عُمَرَ حَتَّى إِذَا كُنَّا بِالْبَيْدَاءِ إِذَا هُوَ بِرَجُلٍ نَازِلٍ فِي ظِلِّ شَجَرَةٍ فَقَالَ لِي انْطَلِقْ فَاعْلَمْ مَنْ ذَاكَ فَانْطَلَقْتُ فَإِذَا هُوَ صُهَيْبٌ فَرَجَعْتُ إِلَيْهِ فَقُلْتُ إِنَّكَ أَمَرْتَنِي أَنْ أَعْلَمَ لَكَ مَنْ ذَاكَ وَإِنَّهُ صُهَيْبٌ فَقَالَ مُرُوهُ فَلْيَلْحَقْ بِنَا فَقُلْتُ إِنَّ مَعَهُ أَهْلَهُ قَالَ وَإِنْ كَانَ مَعَهُ أَهْلُهُ وَرُبَّمَا قَالَ أَيُّوبُ مَرَّةً فَلْيَلْحَقْ بِنَا فَلَمَّا بَلَغْنَا الْمَدِينَةَ لَمْ يَلْبَثْ أَمِيرُ الْمُؤْمِنِينَ أَنْ أُصِيبَ فَجَاءَ صُهَيْبٌ فَقَالَ وَا أَخَاهُ وَا صَاحِبَاهُ فَقَالَ عُمَرُ أَلَمْ تَعْلَمْ أَوَلَمْ تَسْمَعْ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِنَّ الْمَيِّتَ لَيُعَذَّبُ بِبَعْضِ بُكَاءِ أَهْلِهِ عَلَيْهِ فَأَمَّا عَبْدُ اللَّهِ فَأَرْسَلَهَا مُرْسَلَةً وَأَمَّا عُمَرُ فَقَالَ بِبَعْضِ بُكَاءِ فَأَتَيْتُ عَائِشَةَ فَذَكَرْتُ لَهَا قَوْلَ عُمَرَ فَقَالَتْ لَا وَاللَّهِ مَا قَالَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّ الْمَيِّتَ يُعَذَّبُ بِبُكَاءِ أَحَدٍ وَلَكِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِنَّ الْكَافِرَ لَيَزِيدُهُ اللَّهُ عَزَّ وَجَلَّ بِبُكَاءِ أَهْلِهِ عَذَابًا وَإِنَّ اللَّهَ لَهُوَ أَضْحَكَ وَأَبْكَى وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَى قَالَ أَيُّوبُ وَقَالَ ابْنُ أَبِي مُلَيْكَةَ حَدَّثَنِي الْقَاسِمُ قَالَ لَمَّا بَلَغَ عَائِشَةَ قَوْلُ عُمَرَ وَابْنِ عُمَرَ قَالَتْ إِنَّكُمْ لَتُحَدِّثُونِي عَنْ غَيْرِ كَاذِبَيْنِ وَلَا مُكَذَّبَيْنِ وَلَكِنَّ السَّمْعَ يُخْطِئُ حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَنْبَأَنَا ابْنُ جُرَيْجٍ أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ أَبِي مُلَيْكَةَ فَذَكَرَ مَعْنَى حَدِيثِ أَيُّوبَ إِلَّا أَنَّهُ قَالَ فَقَالَ ابْنُ عُمَرَ لِعَمْرِو بْنِ عُثْمَانَ وَهُوَ مُوَاجِهُهُ أَلَا تَنْهَى عَنْ الْبُكَاءِ فَإِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِنَّ الْمَيِّتَ لَيُعَذَّبُ بِبُكَاءِ أَهْلِهِ عَلَيْهِ
Isma‘il narrated to us; Ayyub narrated to us, from ‘Abd Allah ibn Abi Mulaykah, who said: I was with ‘Abd Allah ibn ‘Umar while we were waiting for the funeral of Umm Aban, daughter of ‘Uthman ibn ‘Affan. ‘Amr ibn ‘Uthman was also with him. Ibn ‘Abbas came, led by his guide—I think he was told where Ibn ‘Umar was—and came to sit beside me, so I was between the two. A sound came from the house. Ibn ‘Umar said, ‘I heard the Messenger of Allah, peace and blessings be upon him, say, “The deceased is punished because of his family’s weeping over him.”’ ‘Abd Allah reported it without a connected chain.
Ibn ‘Abbas said: We were with the Commander of the Faithful, ‘Umar, at al-Bayda’ when he saw a man stopping in the shade of a tree. He said to me, ‘Go and find out who that is.’ I went and found it was Suhayb. I returned and said, ‘You asked me to find out who it was; it is Suhayb.’ He said, ‘Tell him to join us.’ I said, ‘His family is with him.’ He said, ‘Even if his family is with him’—Ayyub sometimes said, ‘Tell him to join us.’ When we reached Medina, it was not long before the Commander of the Faithful was struck down. Suhayb came, saying, ‘Oh, my brother! Oh, my companion!’ ‘Umar said, ‘Do you not know—or have you not heard—that the Messenger of Allah said, “The deceased is indeed punished because of some of his family’s weeping over him”?’ ‘Abd Allah reported it generally, whereas ‘Umar said ‘some of the weeping.’ I went to ‘A’ishah and told her what ‘Umar had said. She said, ‘No, by Allah, the Messenger of Allah did not say that the deceased is punished because of anyone’s weeping. Rather, the Messenger of Allah said, “Allah increases the disbeliever’s punishment because of his family’s weeping. Allah is the One who makes laugh and makes weep, and no bearer of burdens shall bear another’s burden.”’ Ayyub said: Ibn Abi Mulaykah told me that when al-Qasim heard what ‘Umar and Ibn ‘Umar said, he said, ‘You relate to me from people who are neither liars nor accused of falsehood, but hearing can err.’
‘Abd al-Razzaq narrated to us; Ibn Jurayj informed us; ‘Abd Allah ibn Abi Mulaykah informed me, and he mentioned the report of Ayyub with the same meaning, except that he said: Ibn ‘Umar said to ‘Amr ibn ‘Uthman, who was facing him, ‘Will you not forbid the weeping? The Messenger of Allah said, “The deceased is indeed punished because of his family’s weeping over him.”’