It was narrated from Qais or Ibn Qais, a man from Ju`fi, from `Umar bin al-Khattab and he mentioned a Hadeeth similar to that of Affan.

‘Umar bin al-Khattab said, when Hafsah lamented for him: O Hafsah did you not hear the Messenger of Allah (ﷺ) say: “The one who is lamented for will be tormented`? And Suhaib lamented for him, and `Umar said: O Suhaib, do you not know that `the one who is lamented for will be tormented`?

He heard `Umar bin al-Khattab delivering a khutbah, He [ʼUmar] said: The Messenger of Allah (ﷺ) said: “Whoever wears silk in this world will not wear it in the Hereafter.”

Qatadah narrated a similar report from Abul-`Aliyah from Ibn `Abbas: Good men testified...

The Jews said to `Umar. You recite a verse which, is it had been revealed among us, we would have taken that day as a festiva!. ʻUmar said: I know where it was revealed, on what day it was revealed and where the Messenger of Allah (ﷺ) was when it was revealed. It was revealed on the day of `Arafah, when the Messenger of Allah (ﷺ) was standing in `Arafah, Sufyan said: I am not sure whether it was a Friday or not, i.e., `This day, I have perfected your religion for you, completed My Favour upon you, and have chosen for you Islam as your religion.” (al-Ma’idah 5:3).

I came to the Messenger of Allah (ﷺ) when he was in al-Batha` and he said: `What did you enter ihram for?` I said: I have entered ihram for the same as the Prophet (ﷺ) did. He said: `Have you brought a sacrificial animal?` I said: No. He said: “Circumambulate the House and go between as-Safa and al-Marwah, then exit ihraam.” So I circumambulated the House and went between as-Safa and al-Marwah, then I went to a woman of my people and she combed my hair and washed my head. I used to give fatwas on that basis during the caliphate of Abu Bakr and ‘Umar. During one season when I was performing Hajj, a man came to me and said: You do not know the latest fatwa of Ameer al-Mu`mineen concerning the Hajj. I said: O people, if we gave a fatwa, Ameer al-Mu`mineen is coming to you, so follow him in performing Hajj. When he came I said: What is this thing that you have introduced to the rituals [of Hajj]? He said: We see in the Book of Allah that Allah, may He be exalted, says: `And perform properly (i.e. all the ceremonies according to the ways of Prophet Muhammad (ﷺ), the Hajj and ‘Umrah (i.e. the pilgrimage to Makkah) for Allah` [al-Baqarah 2:196], and if we follow the Sunnah of our Prophet (ﷺ), he did not exit ihraam until he offered the sacrifice.

I saw `Umar kiss the Black Stone and say: I know that you are a stone and cannot cause harm or bring benefit, but I saw Abul-Qasim (ﷺ) show respect to you.

`Umar said [and ‘Abdur-Razzaq said: I heard `Umar]: The mushrikeen used not to depart from Jam` until the sun had risen on (the mountain of) Thabeer [Abdur Razzaq said:], and they used to say, Shine, Thabeer, so that we may leave quickly. So the Prophet (ﷺ) differed from them and departed before the sun rose.

`Umar said: Allah, may He be exalted, sent Muhammad (ﷺ) and sent down the Book to him. Among that which was revealed to him was the verse of stoning. We recited it and understood it. But I fear that with the passage of time, some people will say: We do not find the verse of stoning in the Book of Allah, and as a result an obligation that Allah revealed will be forsaken. Stoning is the due punishment in the Book of Allah for those who commit zina, both men and women, if they have been married and if proof is established, or there is a pregnancy or a confession.

It was narrated that al Miswar bin Makhramah and `Abdur-Rahman bin Abdul-Qari heard ‘Umar say: I passed by Hisham bin Hakeem bin Hizam when he was reciting Sooratul Furqan... and he mentioned a similar hadeeth.

It was narrated that as-Sa`ib bin Yazeed said: `Umar met `Abdullah bin as-Sa`di... and he mentioned a similar report, but he said: “Give it in charity,” and he said: “Do not hanker after it.`

I gave a horse for the sake of Allah, but its owner neglected it. I thought that he would sell it for a cheap price, but I said to myself, not until I ask the Messenger of Allah (ﷺ) about that. He said: “Do not buy it even if he gives it to you for a dirham, for the one who takes back his charity is like the dog that goes back to its vomit.”

I attended Eid with `Umar bin al-Khattab, He came and prayed, then he stood and addressed the people saying: These are two days when the Messenger of Allah (ﷺ) forbade fasting, the day when you break your fast and the other day, when you eat from your sacrifices.

ʼUmar was a man of protective jealousy, and when he went out to pray, `Atikah bint Zaid would follow him, although he did not like her going out, but he did not like to stop her. He used to narrate that the Messenger of Allah (ﷺ) said: `if your womenfolk ask you for permission to pray in the mosque, do not prevent them.`

Were it not for the coming generations of the Muslims, I would not have conquered any town but I would have divided it as the Messenger of Allah (ﷺ) divided Khaibar.

I heard ‘Umar say: Do not make women`s dowries expensive, do not make women`s dowries expensive, for had this been a sign of honour in this world or piety before Allah, the first one of you to do it would have been the Prophet (ﷺ). The Messenger of Allah (ﷺ) did not give any of his wives, and none of his daughters were given, any more than twelve Oasiyyahs [as a dowry. And a man will go to great trouble in order to offer a high dowry to his wife.On one occasion he said: A man would pay his wife a high dowry until he feels resentment towards her and says: You cost me everything I own, even the string to tie a waterskin and hang it up. He [the narrator] said: I was a young Arab boy with a non-Arab mother, and I did not know what a `string` was. `Umar said: And another thing you say of one who is killed in your campaigns and dies that so and so was killed as a martyr, and o and so died as a martyr. But perhaps he loaded the back of his mount with gold and silver for the purpose of trading. So do not say that, rather say what the Prophet (ﷺ) (or what Muhammad) (ﷺ) said: “Whoever is killed or dies for the sake of Allah will be in Paradise.`

It was narrated that ‘Abul-`Ajfa` as-Sulami said: I heard ‘Umar say: Do not make women`s dowries expensive,... and he mentioned the same hadeeth.

`Abdullah bin Abi Mulaikah narrated… and he mentioned a hadeeth similar to that of Ayyoob, except that he said: ibn `Umar said to `Amr bin `Uthman, when he was facing him: Why don`t you tell them not to weep? For the Messenger of Allah (ﷺ) said: `The deceased is tormented because of his family`s weeping for him.`

A daughter of `Uthman bin `Affan died in Makkah and Ibn `Umar and Ibn `Abbas attended her funeral. I was sitting between them and ibn `Umar said to ‘Amr bin `Uthman, who was facing him: why don`t you tell them not to weep? For I heard the Messenger of Allah (ﷺ) say: `The deceased is tormented because of his family`s weeping for him.` And he mentioned a hadeeth similar to that of Isma`eel from Ayyoob from Ibn Abu Mulaikah.

`Umar (رضي الله عنه) said: I was marching with a group of people on a campaign with the Messenger of Allah (ﷺ), and I swore, saying: No, by my father. A man behind me called out: “Do not swear by your fathers.` I turned around and saw it was the Messenger of Allah (ﷺ).