Ablutions (Wudu')

كتاب الوضوء

Chapter 32: To look for water (for ablution) when the time for the prayer is due

'Aisha said, "I attended the morning and he sought water, but there was none, and the tayammum came down."
Narrated Anas bin Malik

saw Allah's Messenger (ﷺ) when the `Asr prayer was due and the people searched for water to perform ablution but they could not find it. Later on (a pot full of) water for ablution was brought to Allah's Apostle . He put his hand in that pot and ordered the people to perform ablution from it. I saw the water springing out from underneath his fingers till all of them performed the ablution (it was one of the miracles of the Prophet).

Chapter 34: If a dog drinks from the utensil of any one of you then it is essential to wash it seven times

Narrated Abu Huraira

Allah's Messenger (ﷺ) said, "If a dog drinks from the utensil of anyone of you it is essential to wash it seven times."

Chapter 35: Whosoever considers not to repeat ablution except if something is discharged or passed from exit (front or back private parts)

And God Almighty said: {Or no one of you came from the rituals. Jabir ibn Abd Allah said that when he laughed at the prayer, the prayer is returned, and the ablution was not prepared. Al -Hasan said that if he takes from his hair and coincided with it, or made it hidden, then it is not a light on it. Abu Hurairah said: No light except for an event. It is remembered from Jabir that the Prophet, may God’s prayers and peace be upon him, was in the invasion of the bouquets of division. The good said what the Muslims still arrive in their wounds. Tawas, Muhammad ibn Ali, a giving, and the people of the pilgrimage, said that it is not in blood. Ibn Omar became a pimpo, and the blood came out of it, and he did not perform. And the son of my father was flooded with blood, and he went in his prayer. Ibn Umar and Al -Husayn said that it is interrupted, except for the washing of his arguments.
Narrated `Abbad bin Tamim

My uncle said: The Prophet (ﷺ) said, "One should not leave his prayer unless he hears sound or smells something."

Chapter 41: The using of the remaining water after ablution

Jarir ibn 'Abd al-Allah ordered his family to perform ablution thanks to his siwak.
Abu Musa said

The Prophet asked for a tumbler containing water and washed both his hands and face in it and then threw a mouthful of water in the tumbler and said to both of us (Abu Musa and Bilal), "Drink from the tumbler and pour some of its water on your faces and chests."

Chapter 45: The performance of ablution by a man along with his wife. The utilization of water remaining after a woman has performed ablution. Umar performed ablution with warm water and with water brought from the house of a Christian woman

Umar performed ablution in Hameem from a Christian house.
Narrated 'Abdullah bin 'Umar

"During the lifetime of Allah's Messenger (ﷺ) men and women used to perform ablution together."

Chapter 46: The sprinkling of remaining water after performing ablution on an unconscious person by the prophet (saw)

Narrated Jabir

Allah's Messenger (ﷺ) came to visit me while I was sick and unconscious. He performed ablution and sprinkled the remaining water on me and I became conscious and said, "O Allah's Messenger (ﷺ)! To whom will my inheritance go as I have neither ascendants nor descendants?" Then the Divine verses regarding Fara'id (inheritance) were revealed.

Chapter 47: To take a bath or perform ablution from a Mikhdab (utensil), a tumbler, or a wooden or stone pot

Narrated `Aisha

When the ailment of the Prophet (ﷺ) became aggravated and his disease became severe, he asked his wives to permit him to be nursed (treated) in my house. So they gave him the permission. Then the Prophet came (to my house) with the support of two men, and his legs were dragging on the ground, between `Abbas, and another man." 'Ubaidullah (the sub narrator) said, "I informed `Abdullah bin `Abbas of what `Aisha said. Ibn `Abbas said: 'Do you know who was the other man?' I replied in the negative. Ibn `Abbas said, 'He was `Ali (bin Abi Talib)." `Aisha further said, "When the Prophet (ﷺ) came to my house and his sickness became aggravated he ordered us to pour seven skins full of water on him, so that he might give some advice to the people. So he was seated in a Mikhdab (brass tub) belonging to Hafsa, the wife of the Prophet. Then, all of us started pouring water on him from the water skins till he beckoned to us to stop and that we have done (what he wanted us to do). After that he went out to the people."

Chapter 50: To pass wet hands over Khuffain [two leather socks covering the ankles]

Narrated Ja`far bin `Amr bin Umaiya Ad-Damri

My father said, "I saw the Prophet (ﷺ) passing wet hands over his Khuffs (socks made from thick fabric or leather)."

Chapter 53: Rinsing one's mouth (with water) after eating As-Sawiq without repaying ablution

Narrated Suwaid bin Al-Nu`man

In the year of the conquest of Khaibar I went with Allah's Messenger (ﷺ) till we reached Sahba, a place near Khaibar, where Allah's Messenger (ﷺ) offered the `Asr prayer and asked for food. Nothing but saweeq was brought. He ordered it to be moistened with water. He and all of us ate it and the Prophet (ﷺ) got up for the evening prayer (Maghrib prayer), rinsed his mouth with water and we did the same, and he then prayed without repeating the ablution.

Chapter 61: The pouring of water over the urine in the mosque

Narrated Anas bin Malik

The Prophet (ﷺ) said as above (219).

Chapter 63: The urine of children

Narrated `Aisha

(the mother of faithful believers) A child was brought to Allah's Messenger (ﷺ) and it urinated on the garment of the Prophet. The Prophet (ﷺ) asked for water and poured it over the soiled place.

Chapter 66: To urinate near the dumps of some people

Narrated Abu Wail

Abu Musa Al-Ash`ari used to lay great stress on the question of urination and he used to say, "If anyone from Bani Israel happened to soil his clothes with urine, he used to cut that portion away." Hearing that, Hudhaifa said to Abu Wail, "I wish he (Abu Musa) didn't (lay great stress on that matter)." Hudhaifa added, "Allah's Messenger (ﷺ) went to the dumps of some people and urinated while standing."

Chapter 68: The washing out of semen with water and rubbing it off (when it is dry) and the washing out of what comes out of women (i.e., discharge)

Narrated `Aisha

I used to wash the traces of Janaba (semen) from the clothes of the Prophet (ﷺ) and he used to go for prayers while traces of water were still on it (water spots were still visible).

Chapter 69: If the (traces of) Janaba (semen) or other spots are not removed completely on washing

Narrated `Aishah

I used to wash the semen off the clothes of theProphet (ﷺ) and even then I used to noticeone or more spots on them.

Chapter 75: It is unlawful to perform ablution with Nabidh (water in which dates or grapes etc, are soaked and is not yet fermented) or with any other intoxicant

Hassan and Abu al-Alia hated him. And he said, 'Atta al-Tayammum is dearer to me than ablution with wine and milk.'
Narrated Aisha

The Prophet (ﷺ) said, "All drinks that produce intoxication are Haram (forbidden to drink).

Chapter 77: Siwak (to clean the teeth with Siwak which is a tooth-brush in the form of a pencil from the roots of the Arak tree

Ibn Abbas said that the Prophet, may God’s prayers and peace be upon him, said.
Narrated Abu Burda

My father said, "I came to the Prophet (ﷺ) and saw him carrying a Siwak in his hand and cleansing his teeth, saying, 'U' U'," as if he was retching while the Siwak was in his mouth."