Beginning of Creation

كتاب بدء الخلق

Chapter 8: The characteristics of Paradise, and the fact that it has already been created

Abu Al -Aali said a purification of the menstruation, the pulp and the peer. {Whenever they were given} They came with something and then they came to another {They said this is the one who was gave us before It is wrapped in the stabbing {its doves}, they shed, how they wished a close debt. The emerging opinions. Al -Hasan said: The freshness in the faces and the pleasure in the heart. Mujahid said: {Selbil} is the rest of the wilderness. {Gawl} The pain of the stomach {they are bleeding} do not go their minds, and Ibn Abbas said: {Dahqa} filled with {the people}. The merciful wine. Sanim, the drink of the people of Paradise {his conclusion} his clay {musk}, {two rituals} are two. It is said that a syntax is a woven, from which the camel is a camel. And the cousin is what is not ears for it, nor is it naked. And the righteousness of the ears and the ears. {Arabs} is a heavy one, one of which is an Arab, like patience and patience, which the people of the Arab Mecca call them, and the people of the city, And Mujahid said: {Rawah} heaven and relaxation, {and the two righteousness} the sustenance, and the mature Babat to their wives. It is said that a neighbor is a neighbor, and {is a brushing} some of them above each. {Loving} void. {Osman} lied. Two branches {and the two paradises of the two sides of Dan} What is the arrival of a relative. {Two accusations} Soulawan from irrigation.
Narrated Anas bin Malik

A silken cloak was presented to the Prophet (ﷺ) and he used to forbid the usage of silk (by men). When the people were fascinated by the cloak. he said, "By Allah in Whose Hands the life of Muhammad is, the handkerchiefs of Sa`d bin Mu`adh in Paradise are better than this."

Narrated Al-Bara bin Azib

Allah's Messenger (ﷺ) was given a silken garment, and its beauty and delicacy astonished the people. On that, Allah's Messenger (ﷺ) said, "No doubt, the handkerchiefs of Sa`d bin Mu`adh in Paradise are better than this."

Narrated Sahl bin Sa`d Al-Saidi

Allah's Messenger (ﷺ) said, "A place in Paradise equal to the size of a lash is better than the whole world and whatever is in it."

Narrated Anas bin Malik

The Prophet (ﷺ) said, "There is a tree in Paradise (which is so big and huge that) if a rider travels in its shade for one hundred years, he would not be able to cross it."

Narrated Abu Huraira

The Prophet (ﷺ) said "There is a tree in Paradise (which is so big and huge that) a rider could travel in its shade for a hundred years. And if you wish, you can recite:--'In shade long extended..' (56. 30) and a place in Paradise equal to an arrow bow of one of you, is better than (the whole earth) on which the sun rises and sets."

Narrated Abu Huraira

The Prophet (ﷺ) said, "The first batch (of people) who will enter Paradise will be (glittering) like the full moon, and the batch next to them will be (glittering) like the most brilliant star in the sky. Their hearts will be as if the heart of a single man, for they will have neither enmity nor jealousy amongst themselves; everyone will have two wives from the houris, (who will be so beautiful, pure and transparent that) the marrow of the bones of their legs will be seen through the bones and the flesh."

Narrated Al-Bara (bin Azib)

The Prophet, after the death of his son Ibrahim, said, "There is a wet-nurse for him (i.e. Ibrahim) in Paradise."

Narrated Abu Sa`id Al-Khudri

The Prophet (ﷺ) said, "The people of Paradise will look at the dwellers of the lofty mansions (i.e. a superior place in Paradise) in the same way as one looks at a brilliant star far away in the East or in the West on the horizon; all that is because of their superiority over one another (in rewards)." On that the people said, "O Allah's Messenger (ﷺ)! Are these lofty mansions for the prophets which nobody else can reach? The Prophet (ﷺ) replied," No! "By Allah in whose Hands my life is, these are for the men who believed in Allah and also believed in the Apostles."

Chapter 9: The characteristics of the gates of Paradise

And the Prophet, may God’s prayers and peace be upon him, said: “Whoever spends two husbands was called from the door of Paradise.” There is a worship of the Prophet, may God’s prayers and peace be upon him.
Narrated Sahl bin Sa`d

The Prophet (ﷺ) said, "Paradise has eight gates, and one of them is called Ar-Raiyan through which none will enter but those who observe fasting."

Chapter 10: The description of the (Hell) Fire and the fact that it has already been created

{Washer} It is said that his eyes are dusk and the wound is wasted, as if the rushing and the dusk are one. {Washing} Everything you wash, and something came out of it, and they are washing, so they did from the washing from the wound and the dump. Iakrama said: {Hell Hell} And others said: {Hasab} The winds are the storms, and the harbinger is what the wind is threw The stroke of the stones. {Sincere} is a shame and a blood. {I was disappointed} {Toron} you see you, I have lost. {For those who are strengthened} for the travelers, and the righteous bodies. Ibn Abbas said the path of hell is the hell, and the mediator of the hell {for a grain from Hamim} is mixed with their food and the righteousness. {An exhalation and a tight} a strong voice, a weak voice. {Reddah} thirst. {Ghala} is a loss, and Mujahid said: {They are traded} The fire is led by them {and copper} yellow, the whistling, the heads of their heads, they are said: The mouth. A sincere man from the fire, the prince's grace of his parish, when they are free, some of them are prepared for some. {Marij} is an inception, the matter of the people of the people mixed, {Marjal Al -Bahrain} I gave you your release.
Narrated Abu Dhar

While the Prophet (ﷺ) was on a journey, he said (regarding the performance of the Zuhr prayer), "Wait till it (i.e. the weather) gets cooler." He said the same again till the shade of the hillocks extended. Then he said, "Delay the (Zuhr) Prayer till it gets cooler, for the severity of heat is from the increase in heat of Hell (fire).

Narrated Abu Sa`d

The Prophet (ﷺ) said, "Delay the (Zuhr) Prayer till it gets cooler, for the severity of heat is from the increase in the heat of Hell (fire).

Narrated Abu Huraira

Allah's Messenger (ﷺ) said, "The (Hell) Fire complained to its Lord saying, 'O my Lord! My different parts eat up each other.' So, He allowed it to take two breaths, one in the winter and the other in summer, and this is the reason for the severe heat and the bitter cold you find (in weather).

Narrated Abu Jamra Ad-Dabi

I used to sit with Ibn `Abbas in Mecca. Once I had a fever and he said (to me), "Cool your fever with Zamzam water, for Allah's Messenger (ﷺ) said: 'It, (the Fever) is from the heat of the (Hell) Fire; so, cool it with water (or Zamzam water).

Narrated Rafi` bin Khadij

I heard the Prophet (ﷺ) saying, "Fever is from the heat of the (Hell) Fire; so cool it with water."

Narrated Aisha

The Prophet (ﷺ) said, "Fever is from the heat of the (Hell) Fire, so cool it with water."

Narrated Ibn `Umar

The Prophet (ﷺ) said, "Fever is from the heat of the (Hell) Fire; so abate fever with water."

Narrated Abu Huraira

Allah's Messenger (ﷺ) said, "Your (ordinary) fire is one of 70 parts of the (Hell) Fire." Someone asked, "O Allah's Messenger (ﷺ) This (ordinary) fire would have been sufficient (to torture the unbelievers)," Allah's Apostle said, "The (Hell) Fire has 69 parts more than the ordinary (worldly) fire, each part is as hot as this (worldly) fire."

Narrated Yali

That he heard the Prophet (ﷺ) on the pulpit reciting:-- "They will cry: "O Malik!' (43.77) (Malik is the gate-keeper (angel) of the (Hell) Fire.)

Narrated Abu Wail

Somebody said to Usama, "Will you go to so-and-so (i.e. `Uthman) and talk to him (i.e. advise him regarding ruling the country)?" He said, "You see that I don't talk to him. Really I talk to (advise) him secretly without opening a gate (of affliction), for neither do I want to be the first to open it (i.e. rebellion), nor will I say to a man who is my ruler that he is the best of all the people after I have heard something from Allah s Apostle ." They said, What have you heard him saying? He said, "I have heard him saying, "A man will be brought on the Day of Resurrection and thrown in the (Hell) Fire, so that his intestines will come out, and he will go around like a donkey goes around a millstone. The people of (Hell) Fire will gather around him and say: O so-and-so! What is wrong with you? Didn't you use to order us to do good deeds and forbid us to do bad deeds? He will reply: Yes, I used to order you to do good deeds, but I did not do them myself, and I used to forbid you to do bad deeds, yet I used to do them myself."

Chapter 11: The characteristics of Iblis (Satan) and his soldiers

Mujahid said: {They are slaughtered} they throw. {Dahor} Performed. {Watering} always. Ibn Abbas said: {Mudhur} is a parcel who is said: {Al -Marada} is a thorough. He cried it. {And make it out. {Your horses} the chair. And the man, one of which is a man like a owner and a companion, a merchant and a merchant, {for you} to be in origin. {Two centuries} Shatan.
Narrated `Aisha

Magic was worked on the Prophet (ﷺ) so that he began to fancy that he was doing a thing which he was not actually doing. One day he invoked (Allah) for a long period and then said, "I feel that Allah has inspired me as how to cure myself. Two persons came to me (in my dream) and sat, one by my head and the other by my feet. One of them asked the other, "What is the ailment of this man?" The other replied, 'He has been bewitched" The first asked, 'Who has bewitched him?' The other replied, 'Lubaid bin Al-A'sam.' The first one asked, 'What material has he used?' The other replied, 'A comb, the hair gathered on it, and the outer skin of the pollen of the male date-palm.' The first asked, 'Where is that?' The other replied, 'It is in the well of Dharwan.' " So, the Prophet (ﷺ) went out towards the well and then returned and said to me on his return, "Its date-palms (the date-palms near the well) are like the heads of the devils." I asked, "Did you take out those things with which the magic was worked?" He said, "No, for I have been cured by Allah and I am afraid that this action may spread evil amongst the people." Later on the well was filled up with earth.