حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ حَدَّثَنَا هَمَّامٌ، عَنْ يَحْيَى، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ، عَنْ أَبِيهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَقْرَأُ فِي الظُّهْرِ فِي الأُولَيَيْنِ بِأُمِّ الْكِتَابِ وَسُورَتَيْنِ، وَفِي الرَّكْعَتَيْنِ الأُخْرَيَيْنِ بِأُمِّ الْكِتَابِ، وَيُسْمِعُنَا الآيَةَ، وَيُطَوِّلُ فِي الرَّكْعَةِ الأُولَى مَا لاَ يُطَوِّلُ فِي الرَّكْعَةِ الثَّانِيَةِ، وَهَكَذَا فِي الْعَصْرِ وَهَكَذَا فِي الصُّبْحِ‏.‏
Translation
Narrated `Abdullah bin Abi Qatada

My father said, "The Prophet (ﷺ) uses to recite Al-Fatiha followed by another Sura in the first two rak`at of the prayer and used to recite only Al-Fatiha in the last two rak`at of the Zuhr prayer. Sometimes a verse or so was audible and he used to prolong the first rak`a more than the second and used to do the same in the `Asr and Fajr prayers."

Comment

Hadith Text

My father said, "The Prophet (ﷺ) uses to recite Al-Fatiha followed by another Sura in the first two rak`at of the prayer and used to recite only Al-Fatiha in the last two rak`at of the Zuhr prayer. Sometimes a verse or so was audible and he used to prolong the first rak`a more than the second and used to do the same in the `Asr and Fajr prayers."

Source Reference

Sahih al-Bukhari 776

Commentary on Recitation Practice

The Prophet's practice demonstrates the sunnah of reciting Al-Fatiha followed by another surah in the first two rak'at of obligatory prayers, while limiting the recitation to Al-Fatiha alone in the final two rak'at. This establishes the distinction between the initial and concluding units of prayer.

Commentary on Audibility

The occasional audibility of verses indicates the flexibility in prayer volume, particularly in daytime prayers like Zuhr where silent recitation is generally prescribed. This shows the permissibility of making some verses faintly audible without transforming the prayer's essential character.

Commentary on Prolongation

The prolongation of the first rak'a over the second reflects the Prophetic wisdom of gradual spiritual engagement, allowing worshippers to fully settle into prayer. This practice applies uniformly to Fajr, Zuhr, and Asr prayers, establishing a consistent pattern across different prayer times.

Legal Implications

This hadith establishes the obligatory nature of Al-Fatiha in every rak'a while making the additional surah recommended (sunnah) in the first two rak'at. The differentiation between prayer units and the measured prolongation represent essential components of proper prayer observance according to the Prophetic example.