حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ أَخْبَرَتْنِي حَفْصَةُ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا اعْتَكَفَ الْمُؤَذِّنُ لِلصُّبْحِ وَبَدَا الصُّبْحُ صَلَّى رَكْعَتَيْنِ خَفِيفَتَيْنِ قَبْلَ أَنْ تُقَامَ الصَّلاَةُ‏.‏
Translation
Narrated Hafsa

When the Mu'adh-dhin pronounced the Adhan for Fajr prayer and the dawn became evident the Prophet ordered a two rak`at light prayer (Sunna) before the Iqama of the compulsory (congregational) prayer.

Comment

Call to Prayers (Adhaan)

Sahih al-Bukhari 618

Hadith Text

When the Mu'adh-dhin pronounced the Adhan for Fajr prayer and the dawn became evident the Prophet ordered a two rak`at light prayer (Sunna) before the Iqama of the compulsory (congregational) prayer.

Commentary

This hadith establishes the legal validity and recommended practice of performing two rak'at of supererogatory prayer between the Fajr adhan and the iqamah. Scholars have unanimously agreed these are the two rak'at Sunnah of Fajr, which the Prophet ﷺ never abandoned whether at home or traveling.

The description "light prayer" indicates they should be performed briefly, without lengthy recitation. The timing specification—after the dawn becomes evident—ensures the prayer falls within its proper time. This practice demonstrates the Prophet's ﷺ commitment to supererogatory acts that complement obligatory prayers.

Islamic jurisprudence holds these two rak'at as strongly emphasized Sunnah (Sunnah mu'akkadah). Their performance safeguards the obligatory prayer and brings one closer to Allah through additional worship during the blessed dawn hours.