Allah's Messenger (ﷺ) said thrice, "There is a prayer between the two Adhans (Adhan and Iqama)," and added, "For the one who wants to pray."
Call to Prayers (Adhaan)
Sahih al-Bukhari - Hadith 624
Hadith Text
Allah's Messenger (ﷺ) said thrice, "There is a prayer between the two Adhans (Adhan and Iqama)," and added, "For the one who wants to pray."
Commentary on the Phrase "Between the Two Adhans"
The term "two Adhans" refers to the first call to prayer (Adhan) and the second call (Iqama) that immediately precedes the commencement of the congregational prayer. The period between these two calls is a blessed time when voluntary prayers (nawafil) are highly recommended.
Significance of Repeating the Statement Thrice
The Prophet's repetition of this instruction three times emphasizes its importance and serves to capture the attention of the listeners. This rhetorical device in prophetic speech indicates the gravity of the matter and ensures the message is firmly established in the hearts of the believers.
The Qualifying Clause: "For the One Who Wants to Pray"
This addition clarifies that the opportunity to pray during this interval is for those who have the intention and desire to perform voluntary prayers. It indicates that this is a recommended act (mustahabb) rather than an obligatory one, leaving room for individual circumstances while encouraging the utilization of this blessed time.
Legal Ruling and Scholarly Consensus
The majority of scholars, including the Hanafi, Shafi'i, and Hanbali schools, hold that praying two rak'ahs between the Adhan and Iqama is a confirmed Sunnah (Sunnah mu'akkadah). The Malikis consider it recommended. These prayers prepare the worshipper spiritually and physically for the obligatory prayer that follows.
Spiritual Benefits and Wisdom
This interval serves as a spiritual preparation for the obligatory prayer, allowing the worshipper to transition from worldly affairs to divine communion. It increases one's reward, purifies the heart, and demonstrates eagerness to respond to Allah's call. The voluntary prayers during this time also compensate for any minor deficiencies in the obligatory prayer that follows.