The Prophet, said, "Whenever I start the prayer I intend to prolong it, but on hearing the cries of a child, I cut short the prayer because I know that the cries of the child will incite its mother's passions."
Call to Prayers (Adhaan)
Sahih al-Bukhari - Hadith 710
Hadith Text
The Prophet said, "Whenever I start the prayer I intend to prolong it, but on hearing the cries of a child, I cut short the prayer because I know that the cries of the child will incite its mother's passions."
Scholarly Commentary
This noble hadith demonstrates the Prophet's profound wisdom and mercy in leading congregational prayers. His initial intention to prolong the prayer reflects the spiritual benefit of extended devotion, particularly during night prayers (Tahajjud) where he would stand in prayer until his feet swelled.
The shortening of prayer upon hearing a child's cry exemplifies the principle of removing hardship (raf' al-haraj) from the Ummah. The mother's distress mentioned refers to her natural concern and agitation when her child cries, potentially distracting her from proper prayer concentration (khushu').
This teaching establishes important jurisprudential principles: the imam should consider the congregation's condition, mercy takes precedence when conflicting with recommended acts, and practical wisdom governs acts of worship. The Prophet's action here was not obligatory but rather a demonstration of perfect character and consideration for others.
Legal Implications
Scholars derive from this that an imam may shorten recitation and prayer duration when valid reasons exist, such as congregants' needs, extreme weather, or similar circumstances causing hardship.
This ruling particularly applies to prayers where prolonged standing is recommended but not obligatory, such as Tarawih or night prayers. The imam's consideration for the weakest members of congregation reflects the comprehensive mercy of Islamic law.