حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ حَدَّثَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، عَنْ عَائِشَةَ، أَنَّ فَاطِمَةَ ـ عَلَيْهَا السَّلاَمُ ـ أَرْسَلَتْ إِلَى أَبِي بَكْرٍ تَسْأَلُهُ مِيرَاثَهَا مِنَ النَّبِيِّ صلى الله عليه وسلم فِيمَا أَفَاءَ اللَّهُ عَلَى رَسُولِهِ صلى الله عليه وسلم، تَطْلُبُ صَدَقَةَ النَّبِيِّ صلى الله عليه وسلم الَّتِي بِالْمَدِينَةِ وَفَدَكٍ وَمَا بَقِيَ مِنْ خُمُسِ خَيْبَرَ‏.‏ فَقَالَ أَبُو بَكْرٍ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ لاَ نُورَثُ، مَا تَرَكْنَا فَهْوَ صَدَقَةٌ، إِنَّمَا يَأْكُلُ آلُ مُحَمَّدٍ مِنْ هَذَا الْمَالِ ـ يَعْنِي مَالَ اللَّهِ ـ لَيْسَ لَهُمْ أَنْ يَزِيدُوا عَلَى الْمَأْكَلِ ‏"‏‏.‏ وَإِنِّي وَاللَّهِ لاَ أُغَيِّرُ شَيْئًا مِنْ صَدَقَاتِ النَّبِيِّ صلى الله عليه وسلم الَّتِي كَانَتْ عَلَيْهَا فِي عَهْدِ النَّبِيِّ صلى الله عليه وسلم، وَلأَعْمَلَنَّ فِيهَا بِمَا عَمِلَ فِيهَا رَسُولُ اللَّهِ صلى الله عليه وسلم‏.‏ فَتَشَهَّدَ عَلِيٌّ، ثُمَّ قَالَ إِنَّا قَدْ عَرَفْنَا يَا أَبَا بَكْرٍ فَضِيلَتَكَ‏.‏ وَذَكَرَ قَرَابَتَهُمْ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم وَحَقَّهُمْ‏.‏ فَتَكَلَّمَ أَبُو بَكْرٍ فَقَالَ وَالَّذِي نَفْسِي بِيَدِهِ، لَقَرَابَةُ رَسُولِ اللَّهِ صلى الله عليه وسلم أَحَبُّ إِلَىَّ أَنْ أَصِلَ مِنْ قَرَابَتِي‏.‏
Translation
Narrated Al-Miswar bin Makhrama

Allah's Messenger (ﷺ) said, "Fatima is a part of me, and he who makes her angry, makes me angry."

Comment

Companions of the Prophet - Sahih al-Bukhari 3714

Allah's Messenger (ﷺ) said, "Fatima is a part of me, and he who makes her angry, makes me angry."

Commentary on the Hadith

This noble hadith from Sahih al-Bukhari demonstrates the profound connection between the Prophet Muhammad (ﷺ) and his daughter Fatima al-Zahra (may Allah be pleased with her). The statement "Fatima is a part of me" signifies both physical lineage and spiritual connection, indicating that whatever affects her affects the Prophet himself.

Scholars explain that this hadith establishes the sanctity of Fatima's honor and the prohibition of causing her any distress. The anger of the Prophet mentioned here carries significant weight, as it implies divine displeasure. This teaching extends to respecting all members of the Prophet's household (Ahl al-Bayt) and serves as a reminder of the elevated status of righteous women in Islam.

The hadith also illustrates the beautiful familial relationships Islam encourages, where fathers show special care for their daughters and protect their dignity. This prophetic statement came as a warning to those who might harm or disrespect Fatima, emphasizing that such actions would constitute a direct offense against the Messenger of Allah himself.