Hadith Commentary: Prohibited Garments in Ihram

This noble hadith from Sahih al-Bukhari (5803) addresses the specific garments forbidden for the Muhrim (pilgrim in sacred state). The Prophet's prohibition of shirts, turbans, trousers, hooded cloaks, and leather khuffs stems from the fundamental principle that Ihram requires simplicity and removal of customary comforts, serving as spiritual preparation for standing before Allah.

Scholarly Analysis of Prohibitions

Classical scholars explain that these specific garments are prohibited because they encompass the head (turban, hood) or conform tightly to the body (shirt, trousers), which contradicts the state of humility required in Ihram. The prohibition represents leaving worldly adornment and returning to the primordial state of human simplicity.

Imam al-Nawawi comments in Sharh Sahih Muslim that these restrictions apply equally to men and women, though women have additional considerations regarding face covering. The wisdom behind these prohibitions is to cultivate spiritual awareness and remove class distinctions among pilgrims.

Concession Regarding Footwear

The exception permitting cut khuffs when sandals are unavailable demonstrates Islam's practical flexibility. Scholars like Ibn Qudamah in al-Mughni explain that cutting must make the khuffs clearly distinguishable from normal footwear, typically by removing the portion covering the ankles. This concession reflects the Shariah's balance between upholding principles and accommodating necessity.

Prohibition of Perfumed Garments

The prohibition of clothes touched by saffron or wars extends to all perfumes during Ihram. Classical commentators including Ibn Hajar al-Asqalani note this prohibition aims to prevent sensual pleasures and maintain the spiritual atmosphere of pilgrimage. This restriction applies even to residual fragrance from previous use, emphasizing the comprehensive nature of Ihram regulations.