While Hudhaifa was at Al-Madain, he asked for water whereupon the chief of the village brought him water in a silver cup. Hudhaifa threw it at him and said, "I have thrown it only because I have forbidden him to use it, but he does not stop using it. Allah's Messenger (ﷺ) said, 'Gold, silver, silk and Dibaj (a kind of silk) are for them (unbelievers) in this world and for you (Muslims) in the hereafter.'
Hadith Text & Context
While Hudhaifa was at Al-Madain, he asked for water whereupon the chief of the village brought him water in a silver cup. Hudhaifa threw it at him and said, "I have thrown it only because I have forbidden him to use it, but he does not stop using it. Allah's Messenger (ﷺ) said, 'Gold, silver, silk and Dibaj (a kind of silk) are for them (unbelievers) in this world and for you (Muslims) in the hereafter.'"
Reference: Sahih al-Bukhari 5831 | Book: Dress
Prohibition of Gold & Silver Vessels
This hadith establishes the prohibition for Muslim men to use vessels made of gold and silver for eating and drinking. Hudhaifa's action demonstrates the seriousness of this prohibition and the obligation to actively discourage such practices.
The prohibition extends beyond drinking vessels to include all utensils used for consumption, as they represent extravagance and imitation of non-believers in their worldly luxuries.
Spiritual Wisdom Behind the Prohibition
The Prophet's statement reveals divine wisdom: these luxuries are temporary adornments for disbelievers in this world, while believers will enjoy superior versions in Paradise. Avoiding them cultivates humility, detachment from worldly pleasures, and distinguishes Muslim identity.
Using such vessels may lead to arrogance and ostentation, qualities condemned in Islam. The prohibition serves as spiritual training for contentment with simple means.
Scope of Prohibition & Exceptions
The prohibition applies specifically to Muslim men. According to majority scholarly opinion, women are permitted to use gold and silver vessels and wear silk, as these are considered adornments specifically allowed for them.
Medical necessity may also permit limited use if no alternatives exist, following the principle that necessity renders the prohibited permissible.
Practical Implementation
Muslims should use vessels made of clay, glass, wood, or stainless steel instead. Modern materials like plastic and enamel are also permissible as they don't fall under the prohibited categories.
The hadith teaches that Muslims should not only avoid prohibited items themselves but also counsel others against them, following Hudhaifa's example of religious instruction.