حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا قَتَادَةُ، قَالَ سَمِعْتُ أَبَا عُثْمَانَ النَّهْدِيَّ، أَتَانَا كِتَابُ عُمَرَ وَنَحْنُ مَعَ عُتْبَةَ بْنِ فَرْقَدٍ بِأَذْرَبِيجَانَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنِ الْحَرِيرِ، إِلاَّ هَكَذَا، وَأَشَارَ بِإِصْبَعَيْهِ اللَّتَيْنِ تَلِيَانِ الإِبْهَامَ قَالَ فِيمَا عَلِمْنَا أَنَّهُ يَعْنِي الأَعْلاَمَ‏.‏
Translation
Narrated Anas bin Malik

The Prophet (ﷺ) said, Whoever wears silk in this world shall not wear it in the Hereafter."

Comment

Hadith Text

"The Prophet (ﷺ) said, 'Whoever wears silk in this world shall not wear it in the Hereafter.'"

Reference: Sahih al-Bukhari 5832 (Book: Dress)

Meaning and Prohibition

This hadith establishes the prohibition of silk garments for Muslim men, indicating it is forbidden (haram) in Islamic law. The wording carries both a warning and a consequence - deprivation of heavenly garments in the afterlife.

Scholars explain that silk represents luxury and softness that may lead to arrogance and vanity, characteristics discouraged in Islamic teachings. The prohibition specifically applies to adult males, while women are permitted to wear silk.

Scholarly Exceptions

Islamic jurists have identified limited exceptions to this prohibition. A man may wear silk if he suffers from certain skin conditions where silk provides medical relief, as necessity overrides prohibition.

Additionally, scholars permit small amounts of silk in clothing trim or embroidery, provided the majority of the garment is not silk. Military insignia or necessary uniform elements containing silk are also exempted under conditions of need.

Spiritual Significance

The hadith connects worldly actions with eternal consequences, teaching that voluntary deprivation of unlawful luxuries in this life leads to greater rewards in the Hereafter.

This prohibition serves as a test of obedience and a means to cultivate humility, reminding believers that true honor comes from piety rather than material displays.