حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا قَتَادَةُ، قَالَ سَمِعْتُ أَبَا عُثْمَانَ النَّهْدِيَّ، أَتَانَا كِتَابُ عُمَرَ وَنَحْنُ مَعَ عُتْبَةَ بْنِ فَرْقَدٍ بِأَذْرَبِيجَانَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنِ الْحَرِيرِ، إِلاَّ هَكَذَا، وَأَشَارَ بِإِصْبَعَيْهِ اللَّتَيْنِ تَلِيَانِ الإِبْهَامَ قَالَ فِيمَا عَلِمْنَا أَنَّهُ يَعْنِي الأَعْلاَمَ‏.‏
Translation
Narrated 'Umar bin Al-Khattab (ra)

Allah's Messenger (ﷺ) said, "None wears silk in this world, but he who will have no share in the Hereafter."

Comment

Hadith Prohibition of Silk

This narration from Sahih al-Bukhari (5835) establishes a profound prohibition regarding men wearing pure silk garments. The wording indicates a severe spiritual consequence for those who violate this prohibition.

Scholarly Commentary

Imam al-Nawawi explains that this prohibition applies specifically to Muslim men, as women are permitted to wear silk for adornment. The phrase "no share in the Hereafter" is understood by scholars as a severe warning indicating major sin, not necessarily complete exclusion from Paradise for a believer.

Ibn Hajar al-Asqalani clarifies that this prohibition concerns pure silk worn as clothing. Mixed fabrics containing some silk threads may be permissible according to some schools of thought, provided silk is not the dominant material.

The wisdom behind this prohibition includes: preventing imitation of non-Muslim traditions, avoiding extravagance, and cultivating humility before Allah. Exceptions exist for medical necessity, such as skin conditions where silk provides relief.

Practical Application

Muslim men should carefully examine clothing labels and avoid garments made purely from silk. Scholars differ regarding mixed fabrics, with the Hanafi school permitting up to 50% silk mixture, while others maintain stricter positions.

The prohibition extends to all silk items worn as clothing, including ties, scarves, and linings. It does not apply to decorative items not worn on the body, such as curtains or cushions.