The Prophet (ﷺ) forbade us to use seven things: He forbade using gold rings, silk, Istabraq, Dibaj, red Mayathir, Al-Qassiy, and silver utensils. He ordered us to do seven other things. To pay a visit to the sick; to follow funeral processions; to say, "May Allah be merciful to you" to a sneezer if he says "Praise be to Allah"; to return greetings, to accept invitations; to help others to fulfil their oaths and to help the oppressed ones.
Commentary on the Prohibitions
The prohibition of gold rings for men is established to prevent imitation of women and extravagance. Silk, Istabraq (thick silk), and Dibaj (brocade) are forbidden for men to wear as they signify luxury and effeminacy, though permissible for women. Red Mayathir (silk cushions) and Al-Qassiy (silk-wool blend garments) are prohibited due to their resemblance to the attire of non-believers or arrogant rulers. Silver utensils are forbidden for regular use to discourage extravagance, though small amounts for necessity are exempted.
Commentary on the Commandments
Visiting the sick earns divine mercy and strengthens communal bonds. Following funeral processions demonstrates respect for the deceased and reminds of the afterlife. Responding to a sneezer who praises Allah with "Yarhamukallah" (May Allah have mercy on you) is a right of one Muslim over another. Returning greetings promotes peace and brotherhood. Accepting invitations fosters social harmony and fulfills the rights of kinship. Helping others fulfill oaths encourages assisting in righteous deeds. Aiding the oppressed is a collective obligation (Fard Kifayah) to establish justice.
Legal Rulings and Wisdom
These prohibitions and commandments from Sahih al-Bukhari 5863 combine both acts of worship (Ibadat) and social transactions (Mu'amalat). The forbidden items primarily relate to men's dress and utensils, emphasizing modesty and avoidance of pride. The commanded acts focus on social responsibilities that strengthen the Muslim community. Scholars note that while the prohibitions are generally absolute for men, exceptions exist for medical necessity. The commandments vary in obligation from mandatory (Wajib) to recommended (Mustahabb) based on circumstances.