حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ لاَ يَنْظُرُ اللَّهُ يَوْمَ الْقِيَامَةِ إِلَى مَنْ جَرَّ إِزَارَهُ بَطَرًا ‏"‏‏.‏
Translation
Narrated Abu Huraira

Allah's Messenger (ﷺ), "Allah will not look, on the Day of Resurrection, at a person who drags his Izar (behind him) out of pride and arrogance.

Comment

Hadith on the Prohibition of Dragging Garments

Sahih al-Bukhari 5788 - Book: Dress - Narrated Abu Huraira: Allah's Messenger (ﷺ) said, "Allah will not look, on the Day of Resurrection, at a person who drags his Izar (behind him) out of pride and arrogance."

Commentary on the Meaning of "Izar"

The Izar refers to the lower garment worn around the waist, similar to what is known today as the lower wrap or waist-wrapper. In classical Arabic usage, it specifically denotes the cloth that covers the lower body from the navel to the ankles.

Scholars explain that the prohibition applies to both men and women when the dragging is done out of pride, though the specific rulings may differ based on gender and cultural context.

The Sin of Pride and Arrogance

Imam al-Nawawi explains that the primary prohibition here is not merely the physical act of dragging one's garment, but the underlying intention of pride and arrogance. The dragging of the garment was a known practice among pre-Islamic Arabs to display wealth and status.

Ibn Hajar al-Asqalani states in Fath al-Bari that this hadith demonstrates how outward actions reflect inward spiritual states. The specific punishment mentioned - that Allah will not look at such a person on Judgment Day - indicates the severity of this sin, as Allah's "looking" signifies His mercy and acceptance.

Scholarly Consensus and Application

The majority of scholars hold that it is prohibited (haram) for men to let their garments extend below the ankles when done out of pride. Some scholars make an exception for women, as lengthened garments may be part of their natural adornment.

Imam Malik and Imam Ahmad emphasized that the prohibition applies regardless of the type of garment - whether it be a waist-wrapper, trousers, or robe - when the intention is prideful display.

Contemporary scholars note that the principle extends to modern clothing styles that may serve similar purposes of arrogant display, while maintaining that unintentional lengthening or cultural norms without pride do not fall under this prohibition.