حَدَّثَنَا الْحَسَنُ بْنُ صَبَّاحٍ، حَدَّثَنَا مُحَمَّدُ بْنُ سَابِقٍ، حَدَّثَنَا مَالِكٌ ـ هُوَ ابْنُ مِغْوَلٍ ـ عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ لَقَدْ حُرِّمَتِ الْخَمْرُ، وَمَا بِالْمَدِينَةِ مِنْهَا شَىْءٌ‏.‏
Translation
Narrated Ibn `Umar

"Alcoholic drinks were prohibited (by Allah) when there was nothing of it (special kind of wine) in Medina.

Comment

Tafsir of Hadith on the Prohibition of Intoxicants

This narration from Sahih al-Bukhari (5579) in the Book of Drinks addresses the comprehensive prohibition of all intoxicating substances, regardless of their specific form or name.

Historical Context and Wisdom

The prohibition was revealed gradually, beginning with discouragement and culminating in complete forbiddance. This wise approach allowed the Companions to gradually detach from deeply ingrained habits.

The phrase "when there was nothing of it in Medina" indicates that even rare or special types of wine were included in the prohibition, demonstrating the comprehensive nature of the divine ruling.

Legal Rulings Derived

All intoxicating substances are considered khamr (wine) in Islamic law, regardless of their source - whether from grapes, dates, wheat, or other materials.

The prohibition extends beyond consumption to include production, transportation, and trade of intoxicants.

The wisdom behind this prohibition lies in preserving intellect, protecting religion, maintaining honor, and safeguarding wealth and lineage.

Scholarly Consensus

There is unanimous agreement among classical scholars that every intoxicating drink is haram (forbidden), based on the Prophet's statement: "Every intoxicant is khamr, and every khamr is haram."

The prohibition applies regardless of quantity - even a small amount that doesn't cause intoxication is forbidden, as it is the means to greater sin.