Sahih al-Bukhari

Fear Prayer

كتاب صلاة الخوف

Chapter 1

صَلاَةِ الْخَوْفِ

وَقَوْلِ اللَّهِ تَعَالَى: {وَإِذَا ضَرَبْتُمْ فِي الأَرْضِ فَلَيْسَ عَلَيْكُمْ جُنَاحٌ أَنْ تَقْصُرُوا مِنَ الصَّلاَةِ إِنْ خِفْتُمْ أَنْ يَفْتِنَكُمُ الَّذِينَ كَفَرُوا إِنَّ الْكَافِرِينَ كَانُوا لَكُمْ عَدُوًّا مُبِينًا وَإِذَا كُنْتَ فِيهِمْ فَأَقَمْتَ لَهُمُ الصَّلاَةَ فَلْتَقُمْ طَائِفَةٌ مِنْهُمْ مَعَكَ وَلْيَأْخُذُوا أَسْلِحَتَهُمْ فَإِذَا سَجَدُوا فَلْيَكُونُوا مِنْ وَرَائِكُمْ وَلْتَأْتِ طَائِفَةٌ أُخْرَى لَمْ يُصَلُّوا فَلْيُصَلُّوا مَعَكَ وَلْيَأْخُذُوا حِذْرَهُمْ وَأَسْلِحَتَهُمْ وَدَّ الَّذِينَ كَفَرُوا لَوْ تَغْفُلُونَ عَنْ أَسْلِحَتِكُمْ وَأَمْتِعَتِكُمْ فَيَمِيلُونَ عَلَيْكُمْ مَيْلَةً وَاحِدَةً وَلاَ جُنَاحَ عَلَيْكُمْ إِنْ كَانَ بِكُمْ أَذًى مِنْ مَطَرٍ أَوْ كُنْتُمْ مَرْضَى أَنْ تَضَعُوا أَسْلِحَتَكُمْ وَخُذُوا حِذْرَكُمْ إِنَّ اللَّهَ أَعَدَّ لِلْكَافِرِينَ عَذَابًا مُهِينًا}.
Sahih al-Bukhari 942
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Translation

Salim reported from Abdullah ibn Umar that he had gone on an expedition with the Messenger of Allah toward Najd. They faced the enemy and formed ranks. The Messenger of Allah stood to lead them in prayer. One group prayed with him while another faced the enemy. He bowed and prostrated twice with those praying with him, then they withdrew and the group that had not prayed came forward. He bowed with them for one unit and prostrated twice, then gave the salutation. Each person then stood and completed one unit and two prostrations on his own.

Chapter 2

صَلاَةِ الْخَوْفِ رِجَالاً وَرُكْبَانًا رَاجِلٌ قَائِمٌ

Sahih al-Bukhari 943
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Translation

Ibn Umar reported a similar account to that of Mujahid: when the two groups engaged, they prayed standing. Ibn Umar added that the Prophet said, “If they are more numerous than that, let them pray standing or riding.”

Chapter 3

يَحْرُسُ بَعْضُهُمْ بَعْضًا فِي صَلاَةِ الْخَوْفِ

Sahih al-Bukhari 944
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Translation

Ibn Abbas reported that the Prophet stood, and the people stood with him. He said the takbir, and they said it with him. He bowed, and some of them bowed. Then he prostrated, and they prostrated with him. When he stood for the second unit, those who had prostrated stood and guarded their companions. The other group came and bowed and prostrated with him. All the people were praying, while some guarded the others.

Chapter 4

الصَّلاَةِ عِنْدَ مُنَاهَضَةِ الْحُصُونِ وَلِقَاءِ الْعَدُوِّ

وَقَالَ الأَوْزَاعِيُّ إِنْ كَانَ تَهَيَّأَ الْفَتْحُ، وَلَمْ يَقْدِرُوا عَلَى الصَّلاَةِ صَلَّوْا إِيمَاءً كُلُّ امْرِئٍ لِنَفْسِهِ، فَإِنْ لَمْ يَقْدِرُوا عَلَى الإِيمَاءِ أَخَّرُوا الصَّلاَةَ، حَتَّى يَنْكَشِفَ الْقِتَالُ أَوْ يَأْمَنُوا، فَيُصَلُّوا رَكْعَتَيْنِ، فَإِنْ لَمْ يَقْدِرُوا صَلَّوْا رَكْعَةً وَسَجْدَتَيْنِ، لاَ يُجْزِئُهُمُ التَّكْبِيرُ وَيُؤَخِّرُوهَا حَتَّى يَأْمَنُوا وَبِهِ قَالَ مَكْحُولٌ. وَقَالَ أَنَسٌ حَضَرْتُ عِنْدَ مُنَاهَضَةِ حِصْنِ تُسْتَرَ عِنْدَ إِضَاءَةِ الْفَجْرِ، وَاشْتَدَّ اشْتِعَالُ الْقِتَالِ، فَلَمْ يَقْدِرُوا عَلَى الصَّلاَةِ، فَلَمْ نُصَلِّ إِلاَّ بَعْدَ ارْتِفَاعِ النَّهَارِ، فَصَلَّيْنَاهَا وَنَحْنُ مَعَ أَبِي مُوسَى، فَفُتِحَ لَنَا. وَقَالَ أَنَسٌ وَمَا يَسُرُّنِي بِتِلْكَ الصَّلاَةِ الدُّنْيَا وَمَا فِيهَا.
Sahih al-Bukhari 945
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Translation

Jabir ibn Abdullah reported that on the day of the Trench, Umar came cursing the Quraysh disbelievers and said, “Messenger of Allah, I have not prayed the afternoon prayer, and the sun is almost setting.” The Prophet said, “By Allah, I have not prayed it either.” He went down to Buthan, performed ablution, and prayed the afternoon prayer after sunset, then prayed the sunset prayer.

Chapter 5

بَابُ صَلاَةِ الطَّالِبِ وَالْمَطْلُوبِ رَاكِبًا وَإِيمَاءً

وَقَالَ الْوَلِيدُ ذَكَرْتُ لِلأَوْزَاعِيِّ صَلاَةَ شُرَحْبِيلَ بْنِ السِّمْطِ وَأَصْحَابِهِ عَلَى ظَهْرِ الدَّابَّةِ فَقَالَ كَذَلِكَ الأَمْرُ عِنْدَنَا إِذَا تُخُوِّفَ الْفَوْتُ، وَاحْتَجَّ الْوَلِيدُ بِقَوْلِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لاَ يُصَلِّيَنَّ أَحَدٌ الْعَصْرَ إِلاَّ فِي بَنِي قُرَيْظَةَ».
Sahih al-Bukhari 946
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Translation

Ibn Umar reported that when the Prophet returned from the Confederates, he said to us, “None of you should pray the afternoon prayer except at Banu Qurayza.” Some people caught the afternoon prayer time while on the way. Some said, “We will not pray until we reach there,” while others said, “Rather, we will pray; that was not what he meant by us.” This was mentioned to the Prophet, and he did not rebuke any of them.

Chapter 6

التَّبْكِيرِ وَالْغَلَسِ بِالصُّبْحِ وَالصَّلاَةِ عِنْدَ الإِغَارَةِ وَالْحَرْبِ

Sahih al-Bukhari 947
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Translation

Anas ibn Malik reported that the Messenger of Allah prayed the dawn prayer in the darkness before daybreak, then rode out and said, “Allah is greatest! Khaybar is destroyed. When we descend upon the territory of a people, it is a dreadful morning for those who have been warned.” The people came running through the streets, saying, “Muhammad and the army!” The Messenger of Allah overcame them, killed their fighters, and took their children captive. Safiyya was first allotted to Dihya al-Kalbi, then to the Messenger of Allah. He married her and made her emancipation her dowry. Abd al-Aziz asked Thabit, “Abu Muhammad, did you ask Anas what he gave her as a dowry?” He replied, “He gave her herself,” and smiled.