Sahih al-Bukhari
Sahih al-Bukhari 2932
حَدَّثَنَا قَبِيصَةُ، حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ ذَكْوَانَ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يَدْعُو فِي الْقُنُوتِ " اللَّهُمَّ أَنْجِ سَلَمَةَ بْنَ هِشَامٍ، اللَّهُمَّ أَنْجِ الْوَلِيدَ بْنَ الْوَلِيدِ، اللَّهُمَّ أَنْجِ عَيَّاشَ بْنَ أَبِي رَبِيعَةَ، اللَّهُمَّ أَنْجِ الْمُسْتَضْعَفِينَ مِنَ الْمُؤْمِنِينَ، اللَّهُمَّ اشْدُدْ وَطْأَتَكَ عَلَى مُضَرَ، اللَّهُمَّ سِنِينَ كَسِنِي يُوسُفَ ".
Abu Huraira reported: During qunut, the Prophet ﷺ used to supplicate: “O Allah, rescue Salama bin Hisham. O Allah, rescue al-Walid bin al-Walid. O Allah, rescue Ayyash bin Abi Rabiʿa. O Allah, rescue the vulnerable among the believers. O Allah, make Your pressure upon Mudar severe. O Allah, years like the years of Joseph.”
Translation notes
The English witness adds “of famine” and an explicit object for the final supplication; neither appears in the Arabic wording.
اللَّهُمَّ سِنِينَ كَسِنِي يُوسُفَ ".
The witness supplies “famine” and an object (“them”) that are not explicit in the Arabic.
Should these explanations remain outside the translation unless supported by this occurrence?