Food, Meals - Sahih al-Bukhari 5426

We were sitting in the company of Hudhaifa who asked for water and a Magian brought him water. But when he placed the cup in his hand, he threw it at him and said, "Had I not forbidden him to do so more than once or twice?" He wanted to say, "I would not have done so," adding, "but I heard the Prophet saying, "Do not wear silk or Dibaja, and do not drink in silver or golden vessels, and do not eat in plates of such metals, for such things are for the unbelievers in this worldly life and for us in the Hereafter."

Commentary on the Prohibition

This hadith establishes the prohibition of using gold and silver vessels for eating and drinking, as these are considered luxuries reserved for the disbelievers in this worldly life. The Companions understood this prohibition to be absolute and binding.

Hudhaifa's strong reaction demonstrates the seriousness with which the Companions implemented Prophetic teachings. His throwing of the cup was not mere anger but a practical demonstration of rejecting what Allah's Messenger had forbidden.

Scholarly Interpretation

The prohibition extends to all utensils made of gold or silver, whether for drinking, eating, or other uses. This includes vessels plated with these metals, according to the majority of scholars.

The wisdom behind this prohibition includes: preventing extravagance, maintaining spiritual humility, distinguishing Muslim practice from that of disbelievers, and reserving such luxuries for the eternal enjoyment of believers in Paradise.

Practical Application

Muslims must avoid using gold and silver utensils entirely. Permissible alternatives include vessels made of glass, ceramic, wood, copper (if lined), and stainless steel.

The prohibition applies equally to men and women, though women are permitted to wear gold and silver jewelry, which demonstrates the specific nature of this ruling regarding utensils.