To raise the sight towards the sky Sahih al-Bukhari 6214
Arabic hadith text
حَدَّثَنَا ابْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، قَالَ سَمِعْتُ أَبَا سَلَمَةَ بْنَ عَبْدِ الرَّحْمَنِ، يَقُولُ أَخْبَرَنِي جَابِرُ بْنُ عَبْدِ اللَّهِ، أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ "ثُمَّ فَتَرَ عَنِّي الْوَحْىُ، فَبَيْنَا أَنَا أَمْشِي سَمِعْتُ صَوْتًا مِنَ السَّمَاءِ، فَرَفَعْتُ بَصَرِي إِلَى السَّمَاءِ فَإِذَا الْمَلَكُ الَّذِي جَاءَنِي بِحِرَاءٍ قَاعِدٌ عَلَى كُرْسِيٍّ بَيْنَ السَّمَاءِ وَالأَرْضِ "
Translation
Narrated Jabir bin `Abdullah
That he heard Allah's Messenger (ﷺ) saying. "Then there was a pause in the revelation of the Divine Inspiration to me. Then while I was walking all of a sudden I heard a voice from the sky, and I raised my sight towards the sky and saw the same angel who had visited me in the cave of Hira,' sitting on a chair between the sky and the earth."
Overview & Central Theme
This hadith, recorded in Sahih al-Bukhari (6214) under the chapter of Good Manners and Form, captures a pivotal moment in the Prophet Muhammad's (ﷺ) prophetic journey—the interval (fatrah) in revelation and his subsequent vision of the angel Jibril. The central theme is the profound psychological and spiritual preparation of the Prophet (ﷺ) for the weighty task of prophethood. It underscores Allah's gradual method of nurturing His Messenger, alternating between periods of intense revelation and moments of stillness, to strengthen his heart and affirm his mission. The vision of the angel seated on a chair between heaven and earth serves as a divine reassurance, dispelling any doubt and solidifying the Prophet's (ﷺ) certainty in the truth of his calling. This moment highlights the reality of angelic presence, the sanctity of prophetic experience, and the importance of patience and trust in Allah's timing.
Context & Linguistic Insights
The hadith occurs during the early days of revelation in Makkah, following the first encounter with Jibril in the Cave of Hira. The term "fatrah" (فترة) linguistically denotes a pause or intermission, signifying the temporary cessation of revelation—a period scholars note lasted for several days or weeks, during which the Prophet (ﷺ) experienced intense longing and anxiety. The phrase "samā'" (سماء) refers to the sky, and the description of the angel "sitting on a chair" (كرسي) between the sky and earth is both literal and symbolic, illustrating the angel's grandeur and the proximity of the unseen realm to the material world. The word "sawt" (صوت) for voice emphasizes an auditory experience that was clear and unmistakable. Linguistically, the Prophet's (ﷺ) use of "same angel" (الملك الذي جاءني) affirms the continuity of divine communication, while his raising his sight (رفعت بصري) indicates a deliberate, conscious engagement with the heavenly vision. This context reveals the Prophet's (ﷺ) human vulnerability and his complete reliance on Allah's reassurance, a testament to his sincerity and the authenticity of his experience.
Key Scholarly Insights & Legal Benefits
Daily Life & Spiritual Application
For a Muslim today, this hadith offers profound guidance in navigating periods of spiritual stagnation or doubt. When one feels distant from Allah—when prayers seem dry, worship feels mechanical, or guidance appears elusive—this narration teaches that such intervals are not punishments but opportunities for growth. Just as the Prophet (ﷺ) remained steadfast and did not abandon his mission during the fatrah, a believer should persist in good manners (adab), continue acts of worship, and trust that Allah's mercy will renew their connection. The vision of the angel serves as a reminder to keep one's sight elevated toward the divine, seeking signs of Allah's presence in everyday life. Practically, one can cultivate a habit of reflecting on past blessings and answered prayers to strengthen certainty, maintain consistency in daily dhikr, and engage in sincere supplication during times of perceived silence. This hadith also encourages believers to embody excellence (ihsan) by treating every action—whether in worship or social interaction—as an opportunity to witness Allah's nearness, just as the Prophet (ﷺ) witnessed the angel's presence, and to uphold the noble character exemplified in the Book of Good Manners and Form.