حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ صَفْوَانَ بْنِ سُلَيْمٍ، يَرْفَعُهُ إِلَى النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ السَّاعِي عَلَى الأَرْمَلَةِ وَالْمِسْكِينِ كَالْمُجَاهِدِ فِي سَبِيلِ اللَّهِ، أَوْ كَالَّذِي يَصُومُ النَّهَارَ وَيَقُومُ اللَّيْلَ ‏"‏‏.‏ حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ ثَوْرِ بْنِ زَيْدٍ الدِّيلِيِّ، عَنْ أَبِي الْغَيْثِ، مَوْلَى ابْنِ مُطِيعٍ عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم مِثْلَهُ
Translation
Narrated Safwan bin Salim

The Prophet (ﷺ) said "The one who looks after and works for a widow and for a poor person, is like a warrior fighting for Allah's Cause or like a person who fasts during the day and prays all the night." Narrated Abu Huraira that the Prophet (ﷺ) said as above.

Comment

Hadith Text and Context

"The Prophet (ﷺ) said 'The one who looks after and works for a widow and for a poor person, is like a warrior fighting for Allah's Cause or like a person who fasts during the day and prays all the night.' Narrated Abu Huraira that the Prophet (ﷺ) said as above." (Sahih al-Bukhari 6006)

Meaning and Significance

This noble hadith from the chapter "Good Manners and Form (Al-Adab)" elevates the status of caring for society's most vulnerable members to the highest spiritual ranks. The Prophet (ﷺ) equates serving widows and the poor with two of Islam's most esteemed acts: jihad in Allah's path and continuous worship through fasting and night prayer.

The comparison to a mujahid (warrior) signifies the immense spiritual struggle and sacrifice involved in consistently serving others. The parallel to one who fasts and prays at night highlights the continuous nature of this service and its profound spiritual rewards.

Scholarly Commentary

Imam Ibn Hajar al-Asqalani explains in Fath al-Bari that this hadith demonstrates Islam's comprehensive approach to worship, where social service becomes an act of devotion equal to physical and spiritual worship. The widow represents those who have lost their providers, while the poor represent those in material need.

Al-Qurtubi notes that the phrase "looks after and works for" implies both material support and personal service, indicating that mere financial assistance, while valuable, is incomplete without personal involvement and emotional support.

Scholars emphasize that this teaching redirects the Muslim community's energy toward building a compassionate society where the strong support the weak, reflecting the Prophet's description of the believers being like a single body in mercy and care.

Practical Application

This hadith encourages Muslims to actively seek out widows, orphans, and the impoverished in their communities and serve them with consistency and sincerity. The service should include both material assistance and emotional support.

The teaching reminds us that spiritual excellence is not confined to mosques and prayer mats but extends to how we treat the most vulnerable members of society. Every act of genuine service becomes an act of worship with immense spiritual reward.