Hadith Commentary

This narration from Sahih al-Bukhari (1520) contains a profound teaching from the Prophet Muhammad (peace be upon him) regarding the spiritual hierarchy of deeds, specifically addressing the question of the noble companion 'A'ishah (may Allah be pleased with her).

Context and Significance

When 'A'ishah inquired about the best deed, assuming jihad to be supreme, the Prophet redirected her understanding by declaring Hajj Mabrur (the accepted pilgrimage) as the best jihad for women. This demonstrates the Prophet's wisdom in tailoring spiritual counsel according to circumstances and capabilities.

Scholars explain that while jihad generally holds immense merit, the Prophet specified this particular form for women because they are generally exempt from military jihad. Thus, he directed them toward an equally meritorious act accessible to them.

Meaning of Hajj Mabrur

Classical scholars define Hajj Mabrur as a pilgrimage performed in complete accordance with the Sunnah, free from sins and innovations, and accompanied by sincere intention purely for Allah's pleasure. Imam Ibn Hajar al-Asqalani states it is a Hajj devoid of obscenity, immorality, and argumentation, and whose reward is nothing less than Paradise.

The term "Mabrur" itself means "accepted" - indicating a pilgrimage that Allah has blessed with divine acceptance and spiritual transformation in the pilgrim's heart and conduct.

Spiritual Dimensions

This hadith elevates Hajj to the status of spiritual combat, where the struggle is against one's base desires, ego, and distractions rather than physical enemies. The pilgrim battles fatigue, discomfort, and personal inclinations while maintaining devotion, patience, and remembrance of Allah.

For women specifically, this jihad involves additional challenges of travel, separation from family, and maintaining modesty and piety in crowded conditions - all undertaken solely for divine pleasure.