Hunting, Slaughtering

كتاب الذبائح والصيد

Chapter 12: "Lawful to you is water-game and its use for food .... For the benefit of yourselves

Omar said: He said what he was hurt, and his food is what he threw from it, and Abu Bakr al -Tafi said analyzes. Ibn Abbas said his food is his dead except for what you have been removed from it, and the jewelry is not eaten by Jews and we eat it. Sherih, the companion of the Prophet, may God’s prayers and peace be upon him, said everything in the sea is a slander. He said. And Ibn Jarraj said I said to the righteousness And from all you eat a soft meat}. And the goodness- peace be upon him- rode on a sage of the rocks of the water of the water. Al -Sha’abi said that if my family eaten the grandchildren, I would feed them. Well did not see the goodness. Ibn Abbas said each of the sea of ​​the sea, what Nasrani, or Judaism, or Magi, said. Abu Al -Daradaa said in Al -Mary, the wine of wine, the Ninan and the sun.
Narrated Jabir

The Prophet (ﷺ) sent us as an army unit of three hundred warriors under the command of Abu 'Ubaida to ambush a caravan of the Quraish. But we were struck with such severe hunger that we ate the Khabt (desert bushes), so our army was called the Army of the Khabt. Then the sea threw a huge fish called Al-`Anbar and we ate of it for half a month and rubbed our bodies with its fat till our bodies became healthy. Then Abu Ubaida took one of its ribs and fixed it over the ground and a rider passed underneath it. There was a man amongst us who slaughtered three camels when hunger became severe, and he slaughtered three more, but after that Abu 'Ubaida forbade him to do so.

Chapter 13: The eating of locusts

Narrated Ibn Abi `Aufa

We participated with the Prophet (ﷺ) in six or seven Ghazawat, and we used to eat locusts with him.

Chapter 14: The utensils of Magians and (eating) dead flesh

Narrated Abu Tha`laba Al-Khushani

I came to the Prophet (ﷺ) and said, "O Allah's Messenger (ﷺ)! We are living in the land of the people of the Scripture, and we take our meals in their utensils, and there is game in that land and I hunt with my bow and with my trained hound and with my untrained hound." The Prophet (ﷺ) said, "As for your saying that you are in the land of people of the Scripture, you should not eat in their utensils unless you find no alternative, in which case you must wash the utensils and then eat in them As for your saying that you are in the land of game, if you hunt something with your bow, mention Allah's Name (while hunting the game) and eat; and if you hunt something with your trained hound, mention Allah's Name on sending and eat; and if you hunt something with your untrained hound and get it alive, slaughter it and you can eat of it."

Narrated Salama bin Al-Aqwa'

In the evening of the day of the conquest of Khaibar, the army made fires (for cooking). The Prophet (ﷺ) said, "For what have you made these fires?" They said, "For cooking the meat of domestic donkeys." He said, "Throw away what is in the cooking pots and break the pots." A man from the people got up and said, "Shall we throw the contents of the cooking pots and then wash the pots (instead of breaking them)?" The Prophet (ﷺ) said, "Yes, you can do either.'

Chapter 15: Mentioning Allah's Name on slaughtering an animal

Ibn Abbas said: Whoever forgotten it is not bad. And God Almighty said: {And do not eat from what the name of God is not mentioned on him, and it is immoral. They will argue with you, and if you obey them, you will be blessed.
Narrated Rafi` bin Khadij

We were with the Prophet (ﷺ) in Dhul-Hulaifa and there the people were struck with severe hunger. Then we got camels and sheep as war booty (and slaughtered them). The Prophet (ﷺ) was behind all the people. The people hurried and fixed the cooking pots (for cooking) but the Prophet (ﷺ) came there and ordered that the cooking pots be turned upside down. Then he distributed the animals, regarding ten sheep as equal to one camel. One of the camels ran away and there were a few horses with the people. They chased the camel but they got tired, whereupon a man shot it with an arrow whereby Allah stopped it. The Prophet (ﷺ) said, "Among these animals some are as wild as wild beasts, so if one of them runs away from you, treat it in this way." I said. "We hope, or we are afraid that tomorrow we will meet the enemy and we have no knives, shall we slaughter (our animals) with canes?" The Prophet (ﷺ) said, "If the killing tool causes blood to gush out and if Allah's Name is mentioned, eat (of the slaughterer animal). But do not slaughter with a tooth or a nail. I am telling you why: A tooth is a bone, and the nail is the knife of Ethiopians."

Chapter 16: Animals sacrificed on An-Nusub and for the idols

Narrated `Abdullah

Allah's Messenger (ﷺ) said that he met Zaid bin `Amr Nufail at a place near Baldah and this had happened before Allah's Messenger (ﷺ) received the Divine Inspiration. Allah's Messenger (ﷺ) presented a dish of meat (that had been offered to him by the pagans) to Zaid bin `Amr, but Zaid refused to eat of it and then said (to the pagans), "I do not eat of what you slaughter on your stonealtars (Ansabs) nor do I eat except that on which Allah's Name has been mentioned on slaughtering."

Chapter 17: "So slaughter by mentioning the Name of Allah."

Narrated Jundub bin Sufyan Al-Bajali

Once during the lifetime of Allah's Messenger (ﷺ) we offered some animals as sacrifices. Some people slaughtered their sacrifices before the (Id) prayer, so when the Prophet (ﷺ) finished his prayer, he saw that they had slaughtered their sacrifices before the prayer. He said, "Whoever has slaughtered (his sacrifice) before the prayer, should slaughter (another sacrifice) in lieu of it; and whoever has not yet slaughtered it till we have prayed; should slaughter (it) by mentioning Allah's Name."

Chapter 18: The instruments that cause the blood to gush out

Narrated Ka`b

that a slave girl of theirs used to shepherd some sheep at Si'a (a mountain near Medina). On seeing one of her sheep dying, she broke a stone and slaughtered it. Ka`b said to his family, "Do not eat (of it) till I go to the Prophet (ﷺ) and ask him, or, till I send someone to ask him." So he went to the Prophet (ﷺ) or sent someone to him The Prophet (ﷺ) permitted (them) to eat it.

Narrated `Abdullah

that Ka`b had a slave girl who used to graze his sheep on a small mountain, called "Sl'a", situated near the market. Once a sheep was dying, so she broke a stone and slaughtered it with it. When they mentioned that to the Prophet, he, permitted them to eat it.

Narrated Rafi` bin Khadij

that he said, "O Allah's Messenger (ﷺ)! We have no knife." The Prophet (ﷺ) said, "if the killing tool causes blood to gush out, and if Allah's Name is mentioned, eat (of the slaughtered animal). But do not slaughter with a nail or a tooth, for the nail is the knife of Ethiopians and a tooth is a bone." Suddenly a camel ran away and it was stopped (with an arrow). The Prophet (ﷺ) then said, "Of these camels there are some which are as wild as wild beasts; so if one of them runs away from you and you cannot catch it, treat it in this manner (i.e. shoot it with an arrow).

Chapter 19: The animal slaughtered by a lady

Narrated Ka`b bin Malik

A lady slaughtered a sheep with a stone and then the Prophet (ﷺ) was asked about it and he permitted it to be eaten.

Narrated Mu`adh bin Sa`d or Sa`d bin Mu`adh

A slave girl belonging to Ka`b used to graze some sheep at Sl'a (mountain). Once one of her sheep was dying. She reached it (before it died) and slaughtered it with a stone. The Prophet (ﷺ) was asked, and he said, "Eat it."

Chapter 20: Not to slaughter with a tooth, a bone or a nail

Narrated Rafi` bin Khadij

The Prophet (ﷺ) said, "Eat what is slaughtered (with any instrument) that makes blood flow out, except what is slaughtered with a tooth or a nail.'

Chapter 21: The animals slaughtered by Bedouins or the like

Narrated `Aisha

A group of people said to the Prophet, "Some people bring us meat and we do not know whether they have mentioned Allah's Name or not on slaughtering the animal." He said, "Mention Allah's Name on it and eat." Those people had embraced Islam recently.

Chapter 22: The animals slaughtered by the people of the Scripture (Jews and Christians)

And the Almighty said: {Today I will be blessed with you and the food of those who have given the book a solution for you and your food is a solution for them. Al -Zuhri said, “No, with the sacrifice of the Arabs of the Arabs, and if you hear it, he will be called to others, so do not eat, and if he does not hear.” And he remembers on the authority of it. Al -Hasan and Abraham said that there is no misery with the sacrifice of the cheeks.
Narrates `Abdullah bin Mughaffal

While we were besieging the castle of Khaibar, Somebody threw a skin full of fat and I went ahead to take it, but on looking behind, I saw the Prophet (ﷺ) and I felt shy in his presence (and did not take it).

Chapter 23: Any domestic animal that runs away, should be treated like a wild animal

And the son of Masoud, and Ibn Abbas said what I am inserted from the thumbs from the hands of what is in your hands. And he saw that Ali and the son of Omar and Ayasha.
Narrated Rafi` bin Khadij

I said, "O Allah's Messenger (ﷺ)! We are going to face the enemy tomorrow and we do not have knives." He said, "Hurry up (in killing the animal). If the killing tool causes blood to flow out, and if Allah's Name is mentioned, eat (of the slaughtered animal). But do not slaughter with a tooth or a nail. I will tell you why: As for the tooth, it is a bone; and as for the nail, it is the knife of Ethiopians." Then we got some camels and sheep as war booty, and one of those camels ran away, whereupon a man shot it with an arrow and stopped it. Allah's Messenger (ﷺ) said, "Of these camels there are some which are as wild as wild beasts, so if one of them (runs away and) makes you tired, treat it in this manner."

Chapter 24: An-Nahr and Adh-Dhabh

Ibn Jarraj said about a gift, not slaughtering, nor escape except in the slaughter and the sighted. I said that it is not permissible for what is slaughtered, and he said: Yes, God mentioned the cow, then if you slaughter something, then it is permissible, and the sacrifice, and the sacrifice. I said, and he succeeds the waves until he cut off the core, he said, not a deed. And tell me a benefit that Ibn Umar forbade the dignity, saying that he cuts what is without the greatness, then he calls until you die. And God Almighty said: {And when Moses said to his people, God commands you to sacrifice a cow} and he said: {So they will be slaughtered. ” Said said about Ibn Abbas, the intelligence in the throat and the pulp. Ibn Umar and Ibn Abbas said that when the head is cut off, there is no miserable.
Narrated Asma bint Abu Bakr

We slaughtered a horse (by Nahr) during the lifetime of the Prophet (ﷺ) and ate it.

Narrated Asma'

We slaughtered a horse (by Dhabh) during the lifetime of Allah's Messenger (ﷺ) while we were at Medina, and we ate it.

Narrated Asma' bint Abu Bakr

We slaughtered a horse (by Nahr) during the lifetime of Allah's Messenger (ﷺ) and ate it.

Chapter 25: Al-Muthla, Al-Masbura, and Mujaththama

Narrated Hisham bin Zaid

Anas and I went to Al-Hakam bin Aiyub. Anas saw some boys shooting at a tied hen. Anas said, "The Prophet has forbidden the shooting of tied or confined animals."