حَدَّثَنَا أَبُو مَعْمَرٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ، حَدَّثَنَا الْحُسَيْنُ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بُرَيْدَةَ، عَنْ بُشَيْرِ بْنِ كَعْبٍ الْعَدَوِيِّ، قَالَ حَدَّثَنِي شَدَّادُ بْنُ أَوْسٍ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏"‏ سَيِّدُ الاِسْتِغْفَارِ أَنْ تَقُولَ اللَّهُمَّ أَنْتَ رَبِّي، لاَ إِلَهَ إِلاَّ أَنْتَ، خَلَقْتَنِي وَأَنَا عَبْدُكَ، وَأَنَا عَلَى عَهْدِكَ وَوَعْدِكَ مَا اسْتَطَعْتُ، أَعُوذُ بِكَ مِنْ شَرِّ مَا صَنَعْتُ، أَبُوءُ لَكَ بِنِعْمَتِكَ عَلَىَّ وَأَبُوءُ لَكَ بِذَنْبِي، فَاغْفِرْ لِي، فَإِنَّهُ لاَ يَغْفِرُ الذُّنُوبَ إِلاَّ أَنْتَ ‏"‏‏.‏ قَالَ ‏"‏ وَمَنْ قَالَهَا مِنَ النَّهَارِ مُوقِنًا بِهَا، فَمَاتَ مِنْ يَوْمِهِ قَبْلَ أَنْ يُمْسِيَ، فَهُوَ مِنْ أَهْلِ الْجَنَّةِ، وَمَنْ قَالَهَا مِنَ اللَّيْلِ وَهْوَ مُوقِنٌ بِهَا، فَمَاتَ قَبْلَ أَنْ يُصْبِحَ، فَهْوَ مِنْ أَهْلِ الْجَنَّةِ ‏"‏‏.‏
Translation
Narrated Shaddad bin Aus

The Prophet (ﷺ) said "The most superior way of asking for forgiveness from Allah is: 'Allahumma anta Rabbi la ilaha illa anta, Khalaqtani wa ana `Abduka, wa ana `ala `ahdika wa wa`dika mastata`tu, A`udhu bika min Sharri ma sana`tu, abu'u Laka bini`matika `alaiya, wa abu'u laka bidhanbi faghfir lee fa innahu la yaghfiru adhdhunuba illa anta." The Prophet (ﷺ) added. "If somebody recites it during the day with firm faith in it, and dies on the same day before the evening, he will be from the people of Paradise; and if somebody recites it at night with firm faith in it, and dies before the morning, he will be from the people of Paradise."

Comment

The Excellence of Sayyid al-Istighfar

This profound invocation, known as Sayyid al-Istighfar (The Master of Seeking Forgiveness), encompasses the fundamental tenets of Islamic theology: Allah's Lordship, Oneness, creation, covenant, gratitude, and the exclusive divine prerogative to forgive sins.

Linguistic & Theological Analysis

"Allahumma anta Rabbi" establishes the servant-Lord relationship, acknowledging Allah's complete sovereignty. "La ilaha illa anta" affirms pure monotheism (Tawhid), negating all false deities.

"Khalaqtani wa ana `Abduka" recognizes both divine creation and human servitude, the fundamental purpose of existence. The covenant ("`ahdika") refers to the primordial pledge of allegiance to Allah, while the promise ("wa`dika") signifies divine assurances of reward.

Spiritual Dimensions

Seeking refuge from one's own evil deeds demonstrates profound self-awareness and spiritual maturity. Acknowledging blessings ("abu'u Laka bini`matika") cultivates gratitude, while confessing sins ("abu'u laka bidhanbi") embodies humility before the Creator.

The concluding affirmation that none forgives sins except Allah reinforces divine omnipotence and the ultimate reliance upon Allah's mercy rather than human means.

Paradisiacal Promise

The tremendous reward for reciting this with firm faith (yaqin) and dying the same day or night indicates its power to purify the soul and secure divine pleasure. This demonstrates how comprehensive repentance coupled with correct belief can transform one's ultimate destiny.

Practical Implementation

Scholars recommend reciting this daily at morning and evening times, particularly after prayers. The condition of "firm faith" requires understanding its meanings, sincerity in repentance, and resolve to avoid repeating sins. This isn't mere recitation but a transformative spiritual practice.