حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ أَبِي عُثْمَانَ، عَنْ أَبِي مُوسَى ـ رضى الله عنه ـ قَالَ كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم فِي سَفَرٍ فَكُنَّا إِذَا عَلَوْنَا كَبَّرْنَا فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ أَيُّهَا النَّاسُ ارْبَعُوا عَلَى أَنْفُسِكُمْ، فَإِنَّكُمْ لاَ تَدْعُونَ أَصَمَّ وَلاَ غَائِبًا، وَلَكِنْ تَدْعُونَ سَمِيعًا بَصِيرًا ‏"‏‏.‏ ثُمَّ أَتَى عَلَىَّ وَأَنَا أَقُولُ فِي نَفْسِي لاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ‏.‏ فَقَالَ ‏"‏ يَا عَبْدَ اللَّهِ بْنَ قَيْسٍ قُلْ لاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ فَإِنَّهَا‏.‏ كَنْزٌ مِنْ كُنُوزِ الْجَنَّةِ ‏"‏‏.‏ أَوْ قَالَ ‏"‏ أَلاَ أَدُلُّكَ عَلَى كَلِمَةٍ هِيَ كَنْزٌ مِنْ كُنُوزِ الْجَنَّةِ، لاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ ‏"‏‏.‏
Translation
Narrated Abu Musa

We were in the company of the Prophet (ﷺ) on a journey, and whenever we ascended a high place, we used to say Takbir (in a loud voice). The Prophet (ﷺ) said, "O people! Be kind to yourselves, for you are not calling upon a deaf or an absent one, but You are calling an All-Hearer, and an All-Seer." Then he came to me as I was reciting silently, "La haul a wala quwwata illa bil-lah." He said, "O `Abdullah bin Qais! Say: La haul a walaquwata illa bil-lah, for it is one of the treasures of Paradise." Or he said, "Shall I tell you a word which is one of the treasures of Paradise? It is: La haul a wala quwwata illa bil-lah."

Comment

The Prohibition of Loud Takbir During Travel

The Prophet (ﷺ) corrected the Companions' practice of shouting Takbir loudly when ascending high places during travel. This gentle admonition teaches us that Allah is neither deaf nor absent, but rather Al-Sami' (the All-Hearing) and Al-Basir (the All-Seeing). The scholars explain that excessive loudness in remembrance may stem from misunderstanding Allah's nature, as if He needs our raised voices to hear us.

The Treasure of Paradise: La Hawla wa La Quwwata illa billah

When the Prophet (ﷺ) found Abdullah bin Qais (Abu Musa al-Ash'ari) reciting "La hawla wa la quwwata illa billah" silently, he specifically emphasized this profound invocation. Classical commentators explain this phrase means "There is no power to avoid disobedience except through Allah's protection, and no strength to perform obedience except through Allah's enablement."

Ibn Hajar al-Asqalani notes in Fath al-Bari that this dhikr contains complete submission and dependence on Allah, acknowledging human incapacity and divine omnipotence. The description as "a treasure of Paradise" indicates its immense spiritual value and the great rewards reserved for those who recite it with understanding and sincerity.

Practical Lessons in Spirituality

This hadith from Sahih al-Bukhari 6384 teaches moderation in worship - avoiding extremes while maintaining sincerity. The scholars emphasize that the best remembrance is that which combines inward consciousness with appropriate outward expression. The treasure lies not in volume but in meaning, not in quantity but in quality of presence before the Divine.