Sahih al-Bukhari

Judgments (Ahkaam)

كتاب الأحكام

Chapter 51

الاِسْتِخْلاَفِ

Sahih al-Bukhari 7221
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Translation

Abū Bakr said to the delegation of Buzākha: “You will follow the tails of camels until God shows the successor of His Prophet and the Emigrants a course of action for which they can excuse you.”

Translation notes
  • The source fragment consists only of Abū Bakr’s statement to the delegation. “Follow the tails of camels” is kept as the image used in the Arabic; the excerpt does not explain the terms or outcome of the matter under consideration.

Sahih al-Bukhari 7222, 7223
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Translation

Jābir ibn Samura said: I heard the Prophet say, “There will be twelve commanders.” He said a word that I did not hear, so my father told me, “He said, ‘All of them will be from Quraysh.’”

Translation notes
  • The narrator explicitly says he did not hear a word spoken after “twelve commanders”; his father supplied the statement that all twelve would be from Quraysh.

Chapter 52

إِخْرَاجِ الْخُصُومِ وَأَهْلِ الرِّيَبِ مِنَ الْبُيُوتِ بَعْدَ الْمَعْرِفَةِ

وَقَدْ أَخْرَجَ عُمَرُ أُخْتَ أَبِي بَكْرٍ حِينَ نَاحَتْ.
Sahih al-Bukhari 7224
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Translation

Abū Hurayra reported that the Messenger of God said: “By the One in whose hand is my soul, I considered ordering firewood to be gathered, then ordering that the prayer be announced, then appointing a man to lead the people in prayer, and then going to some men who stay away and burning their houses over them. By the One in whose hand is my soul, if one of them knew that he would find a fatty bone or two choice morsels of meat, he would attend the night prayer.”

Muḥammad ibn Yūsuf reported that Yūnus said that Muḥammad ibn Sulaymān said that Abū ʿAbd Allāh explained: “A mirmāt is the meat between a sheep’s hooves, like a minsaʾa or a miḍāʾa; the initial mīm is pronounced with kasra.”

Translation notes
  • The source’s final gloss defines a mirmāt as a small piece of meat between a sheep’s hooves. I translate the two named comparisons transliterated because the excerpt gives no further English definitions for them. The warning about attendance at the night prayer and the intended action against those who stay away are both retained.

Chapter 53

بَابُ هَلْ لِلإِمَامِ أَنْ يَمْنَعَ الْمُجْرِمِينَ وَأَهْلَ الْمَعْصِيَةِ مِنَ الْكَلاَمِ مَعَهُ وَالزِّيَارَةِ وَنَحْوِهِ

Sahih al-Bukhari 7225
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Translation

ʿAbd al-Raḥmān ibn ʿAbd Allāh ibn Kaʿb ibn Mālik reported that ʿAbd Allāh ibn Kaʿb ibn Mālik—who used to guide Kaʿb, one of his sons, after he became blind—said: I heard Kaʿb ibn Mālik say: When I stayed behind from the Messenger of God on the expedition to Tabūk—then he related his account—the Messenger of God forbade the Muslims to speak to us. We remained in that state for fifty nights, until the Messenger of God announced that God had accepted our repentance.

Translation notes
  • The source refers to Kaʿb’s account of staying behind at Tabūk but does not include that account here. This translation preserves the summary and the duration of fifty nights without supplying the omitted narrative.