حَدَّثَنَا عَلِيُّ بْنُ الْجَعْدِ، قَالَ أَخْبَرَنَا شُعْبَةُ، قَالَ أَخْبَرَنِي مَنْصُورٌ، قَالَ سَمِعْتُ رِبْعِيَّ بْنَ حِرَاشٍ، يَقُولُ سَمِعْتُ عَلِيًّا، يَقُولُ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ لاَ تَكْذِبُوا عَلَىَّ، فَإِنَّهُ مَنْ كَذَبَ عَلَىَّ فَلْيَلِجِ النَّارَ ‏"‏‏.‏
Translation
Narrated Anas

The fact which stops me from narrating a great number of Hadiths to you is that the Prophet (ﷺ) said: "Whoever tells a lie against me intentionally, then (surely) let him occupy his seat in Hell-fire."

Comment

The Sacred Trust of Prophetic Narration

This profound statement, recorded in Sahih al-Bukhari, reflects the meticulous care and spiritual responsibility that the Companions exercised when transmitting the words and actions of the Prophet Muhammad (ﷺ). The speaker demonstrates exemplary piety by limiting his narrations out of fear of misrepresenting Allah's Messenger.

The Grave Nature of Fabrication

The hadith referenced establishes that intentionally attributing false statements to the Prophet (ﷺ) constitutes one of the gravest sins in Islam, warranting eternal punishment in Hellfire. This severe warning serves as a divine safeguard for the purity of Islamic teachings.

Scholars explain that this prohibition applies specifically to deliberate falsehood, not honest mistakes in transmission. The intentional liar against the Prophet forfeits his share in the Hereafter and severs his connection with the guidance of revelation.

Methodological Prudence in Hadith Transmission

The speaker's restraint exemplifies the principle of "ittisā'" (caution) that characterized early Muslim scholarship. Rather than narrating abundantly, the Companions prioritized accuracy and verification, establishing the foundation for the rigorous science of Hadith criticism.

This approach ensured that only authentic traditions would form the basis of Islamic law and creed, protecting the religion from corruption and innovation throughout generations.