Whenever the Prophet (ﷺ) recited the Sura which contained the prostration of recitation he used to prostrate and then, we, too, would prostrate and some of us did not find a place for prostration.
Prostration During Recital of Qur'an
Sahih al-Bukhari 1079
Hadith Text
Whenever the Prophet (ﷺ) recited the Sura which contained the prostration of recitation he used to prostrate and then, we, too, would prostrate and some of us did not find a place for prostration.
Commentary on the Practice
This narration establishes the Sunnah of performing the prostration of recitation (sujūd al-tilāwah) when encountering one of the designated verses during Qur'anic recitation. The Prophet's consistent practice demonstrates its obligatory or highly recommended nature according to various schools of jurisprudence.
The Companions' immediate imitation of the Prophet's action shows the importance of following his example in acts of worship without delay or hesitation.
Significance of the Final Phrase
The statement "some of us did not find a place for prostration" indicates the large gatherings where the Prophet would recite Qur'an publicly. Despite the crowded conditions, the Companions still endeavored to perform this act of devotion, emphasizing its importance even when physically challenging.
This also illustrates the enthusiasm of the early Muslim community in following the Prophet's guidance and their commitment to acts of worship regardless of physical comfort.
Legal Rulings Derived
Majority of scholars consider the prostration of recitation as Sunnah mu'akkadah (emphasized tradition), not obligatory, based on other complementary evidences.
The prostration is performed immediately upon reciting or hearing a verse of prostration, without raising hands for takbir or giving salam, unlike regular prayer prostrations.
The conditions for validity are similar to prayer: purity, facing qibla, and covering awrah according to many scholars.