حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ كَانَ يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لَوْ تَعْلَمُونَ مَا أَعْلَمُ لَضَحِكْتُمْ قَلِيلاً، وَلَبَكَيْتُمْ كَثِيرًا ‏"‏‏.‏
Translation
Narrated Anas

The Prophet (ﷺ) said, "If you knew that which I know, you would laugh little and weep much."

Comment

The Hadith Text

The Prophet (ﷺ) said, "If you knew that which I know, you would laugh little and weep much." (Sahih al-Bukhari 6486)

Context and Meaning

This profound statement from the Book "To make the Heart Tender (Ar-Riqaq)" reveals the Prophet's unique spiritual perception of reality. While ordinary people are absorbed in worldly pleasures and distractions, the Messenger of Allah possessed direct knowledge of the unseen realms, the gravity of the Hereafter, and the consequences of human actions.

The phrase "that which I know" refers to the divine realities shown to the Prophet - the certainty of death, the terrors of the grave, the Day of Judgment's severity, and the eternal consequences in Paradise or Hellfire. This knowledge naturally produces a state of constant spiritual awareness and detachment from worldly amusement.

Scholarly Commentary

Imam Ibn Hajar al-Asqalani explains in Fath al-Bari that this hadith emphasizes the virtue of frequent weeping out of fear of Allah and longing for His mercy. The Companions, despite their high status, were constantly in a state of spiritual vigilance and rarely engaged in excessive laughter.

Scholars note that the hadith does not prohibit laughter entirely, but rather warns against its excess. Moderate laughter that doesn't involve sin is permissible, but the believer's predominant state should be one of seriousness and contemplation of the Hereafter.

This teaching aims to soften hearts (tarqīq al-qulūb) and remind believers that this world is a temporary abode of trial, while the true eternal life awaits in the Hereafter. The wise person is one who prepares for that ultimate reality through righteous deeds and spiritual vigilance.

Practical Application

The believer should strive to balance worldly engagements with spiritual awareness. While fulfilling necessary worldly duties, one should frequently remember death, reflect on the transient nature of this life, and maintain a heart that is soft and receptive to Allah's remembrance.

This hadith encourages developing "khawf" (fear of Allah) and "raja'" (hope in His mercy) - two essential qualities that keep the heart between despair and false security, always turning to Allah in sincere repentance and preparation for the final meeting with the Lord of the Worlds.