حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ عُثْمَانَ بْنِ الأَسْوَدِ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ مَنْ نُوقِشَ الْحِسَابَ عُذِّبَ ‏"‏‏.‏ قَالَتْ قُلْتُ أَلَيْسَ يَقُولُ اللَّهُ تَعَالَى ‏{‏فَسَوْفَ يُحَاسَبُ حِسَابًا يَسِيرًا‏}‏‏.‏ قَالَ ‏"‏ ذَلِكِ الْعَرْضُ ‏"‏‏.‏ حَدَّثَنِي عَمْرُو بْنُ عَلِيٍّ، حَدَّثَنَا يَحْيَى، عَنْ عُثْمَانَ بْنِ الأَسْوَدِ، سَمِعْتُ ابْنَ أَبِي مُلَيْكَةَ، قَالَ سَمِعْتُ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم مِثْلَهُ‏.‏ وَتَابَعَهُ ابْنُ جُرَيْجٍ وَمُحَمَّدُ بْنُ سُلَيْمٍ وَأَيُّوبُ وَصَالِحُ بْنُ رُسْتُمٍ عَنِ ابْنِ أَبِي مُلَيْكَةَ عَنْ عَائِشَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم‏.‏
Translation
Narrated `Adi bin Hatim

The Prophet (ﷺ) said, "Protect yourself from the Fire." He then turned his face aside (as if he were looking at it) and said again, "Protect yourself from the Fire," and then turned his face aside (as if he were looking at it), and he said so for the third time till we thought he was looking at it. He then said, "Protect yourselves from the Fire, even if with one half of a date and he who hasn't got even this, (should do so) by (saying) a good, pleasant word.'

Comment

The Gravity of the Warning

The Prophet's (ﷺ) repetition of the command, "Protect yourself from the Fire," coupled with his physical turning away as if gazing upon it, is a profound pedagogical method. This repetition and visible awe are not merely for emphasis but serve to shake the complacency of the human soul. It indicates that the reality of the Hellfire is so immense and terrifying that a single warning is insufficient to convey its gravity to the heart of the believer. The Companions' perception that he was actually looking at it underscores that this was a moment of divine unveiling, making the unseen seen, to instill genuine fear and urgency.

The Universality of the Means

The instruction to seek protection "even if with one half of a date" demonstrates the vastness of Allah's mercy. It signifies that no believer is excused from striving for salvation due to poverty or inability. The path to Paradise is not closed to anyone. If one cannot perform grand acts of charity or strenuous worship, the smallest sincere act—like giving half a date to a needy person—is accepted by Allah and can be a cause for His forgiveness and protection from the Fire. This demolishes any excuse for negligence.

The Power of a Good Word

The final instruction, for one who cannot even afford half a date, to use "a good, pleasant word," reveals the immense spiritual weight of speech. A kind word, a word of truth, enjoining good, forbidding evil, or even speaking gently to others, is an act of charity (sadaqah). It is a means of drawing nearer to Allah. This highlights that the essence of protection lies in the consistent orientation of the heart and limbs—however small the action—towards obedience to Allah. It is the sincerity and consistency in small deeds, not necessarily their magnitude, that can save a person.

The State of the Heart (Tenderheartedness)

This hadith is a cornerstone of the chapter "Ar-Riqaq" (To Make the Heart Tender). Its ultimate objective is to cultivate "Khashyah" (awe-filled fear) of Allah in the heart. A heart that is truly aware of the Hellfire is a heart that is alive, tender, and actively seeks refuge from Allah's punishment through any means available. It moves the believer from a state of heedlessness to one of conscious action and constant spiritual striving, no matter how small the action may seem in the eyes of people.