حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَامِرِ بْنِ رَبِيعَةَ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ ـ رضى الله عنه ـ خَرَجَ إِلَى الشَّأْمِ، فَلَمَّا جَاءَ بِسَرْغَ بَلَغَهُ أَنَّ الْوَبَاءَ وَقَعَ بِالشَّأْمِ فَأَخْبَرَهُ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ إِذَا سَمِعْتُمْ بِأَرْضٍ فَلاَ تَقْدَمُوا عَلَيْهِ، وَإِذَا وَقَعَ بِأَرْضٍ وَأَنْتُمْ بِهَا فَلاَ تَخْرُجُوا فِرَارًا مِنْهُ ‏"‏‏.‏ فَرَجَعَ عُمَرُ مِنْ سَرْغَ‏.‏ وَعَنِ ابْنِ شِهَابٍ عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ أَنَّ عُمَرَ إِنَّمَا انْصَرَفَ مِنْ حَدِيثِ عَبْدِ الرَّحْمَنِ‏.‏
Translation
Narrated 'Amir bin Sa`d bin Abi Waqqas

That he heard Usama bin Zaid speaking to Sa`d, saying, "Allah's Messenger (ﷺ) mentioned the plague and said, 'It is a means of punishment with which some nations were punished and some of it has remained, and it appears now and then. So whoever hears that there is an outbreak of plague in some land, he should not go to that land, and if the plague breaks out in the land where one is already present, one should not run away from that land, escaping from the plague."

Comment

Hadith Text & Context

Narrated Usama bin Zaid: Allah's Messenger (ﷺ) mentioned the plague and said, "It is a means of punishment with which some nations were punished and some of it has remained, and it appears now and then. So whoever hears that there is an outbreak of plague in some land, he should not go to that land, and if the plague breaks out in the land where one is already present, one should not run away from that land, escaping from the plague." (Sahih al-Bukhari 6974)

Divine Wisdom & Historical Perspective

The Prophet ﷺ establishes that plagues are remnants of divine punishment sent to previous nations. This teaches us that epidemics are not random occurrences but part of Allah's cosmic wisdom and divine decree.

The preservation of some plague in creation serves as a continuous reminder of Allah's power and a test for believers in every era, distinguishing between those who patiently submit to divine will and those who rebel.

Prohibition of Entering Plague-Stricken Areas

The command to avoid entering plague-affected lands demonstrates Islam's preventive approach to public health. This prohibition is based on the principle of not exposing oneself to unnecessary harm, as preservation of life is among the primary objectives of Islamic law.

Scholars explain this as applying the principle of "warding off harm before its occurrence," which takes precedence in Islamic jurisprudence over seeking benefits.

Prohibition of Fleeing from Plague Areas

The prohibition against fleeing plague-stricken areas where one already resides is rooted in the Islamic concept of tawakkul (reliance on Allah) and sabr (patience).

Classical scholars interpret this as teaching believers that death comes only by Allah's decree at its appointed time. Fleeing suggests lack of trust in divine predestination and could spread the disease to unaffected areas.

Martyrdom Status for Plague Victims

According to complementary narrations, those who die from plague while remaining patient and seeking reward from Allah attain the status of martyrdom. This transforms what appears as a calamity into an opportunity for eternal reward.

This ruling provides profound spiritual comfort, demonstrating how Islam turns worldly hardships into pathways to divine proximity for the believers.

Contemporary Application

Modern scholars apply these principles to contemporary epidemics while maintaining the balance between religious commitment and scientific precaution. Quarantine measures and travel restrictions during outbreaks are seen as practical implementations of this prophetic guidance.

The hadith establishes a comprehensive framework: take preventive measures without panic, trust in divine decree without negligence, and transform trials into opportunities for spiritual elevation.